{"id":9740,"date":"2025-11-20T11:00:00","date_gmt":"2025-11-20T08:00:00","guid":{"rendered":"https:\/\/www.mordayanisma.org\/?p=9740"},"modified":"2026-01-02T17:05:44","modified_gmt":"2026-01-02T14:05:44","slug":"modern-psikolojiye-feminist-elestiriler-2","status":"publish","type":"post","link":"https:\/\/www.mordayanisma.org\/en\/2025\/11\/20\/modern-psikolojiye-feminist-elestiriler-2\/","title":{"rendered":"Modern Psikolojiye Feminist Ele\u015ftiriler &#8211; 2"},"content":{"rendered":"<h2 class=\"wp-block-heading\"><strong>Cad\u0131 Avlar\u0131ndan Histeriye<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Bu yaz\u0131 Psikososyal Komisyonumuzun \u0130stanbul\u2019da yapt\u0131\u011f\u0131 \u201cModern Psikolojiye Feminist Ele\u015ftiriler\u201d oturumlar\u0131n\u0131n ikincisi olan \u201c<\/em><strong><em>Cad\u0131 Avlar\u0131ndan Histeriye<\/em><\/strong><em>\u201d konulu etkinli\u011finin de\u011ferlendirme yaz\u0131s\u0131 olarak kaleme al\u0131nm\u0131\u015ft\u0131r ve her oturumun konu ba\u015fl\u0131\u011f\u0131 \u00f6zelinde yaz\u0131 dizisi olarak devam edecektir. Serimizin ikinci oturumunda cad\u0131 avlar\u0131n\u0131, histeriyi ve g\u00fcncel psikolojinin kad\u0131na bak\u0131\u015f\u0131n\u0131 konu\u015ftuk.<\/em>\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu yaz\u0131 dizisindeki amac\u0131m\u0131z psikolojinin kendisini ele\u015ftirmek de\u011fil, ana ak\u0131m psikolojiyi ele\u015ftirip d\u00f6n\u00fc\u015ft\u00fcrmek, sosyalist feminist bir psikolojiyi in\u015fa etme yolunda ortaya bir ta\u015f koyabilmek. \u0130yi okumalar dileriz.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Depresyon De\u011fil, Patriyarkal Kapitalizm: Zengine Terapi, Fakire \u0130la\u00e7!<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcn\u00fcm\u00fcz psikolojisinde kan\u0131ta dayal\u0131 terapi reklam\u0131 yap\u0131l\u0131yor. Kan\u0131ta dayal\u0131 psikoloji, \u00f6l\u00e7\u00fclebilen \u2018pozitif bilim\u2019 ad\u0131 alt\u0131nda bizi tan\u0131lara indirgeyen, insanlar\u0131 istatistiksel bir \u00f6zne olarak g\u00f6ren bir sistem. Yani kan\u0131ta dayal\u0131 psikoloji&nbsp; bize \u015funu diyor \u201cKi\u015fi depresyon ya\u015f\u0131yorsa bunun sebebi beynindeki baz\u0131 hormonal bozukluklard\u0131r ve bunun \u00e7\u00f6z\u00fcm\u00fc ki\u015finin 0.25 mg Xanax kullanmas\u0131d\u0131r.\u201d (Tabii ki i\u015fe yaramad\u0131k\u00e7a dozaj\u0131 da artacak ve hatta bilmedi\u011fimiz bir s\u00fcr\u00fc yeni depresyon ila\u00e7lar\u0131 kullan\u0131lacakt\u0131r.)<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Peki ya\u015fad\u0131\u011f\u0131m\u0131z toplumsal olaylar bunun neresinde?&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Ya\u015fad\u0131\u011f\u0131m\u0131z olaylar\u0131n bizim \u00fczerimizdeki etkisini sadece beynimizdeki bir dengesizlik ile okursak yap\u0131sal e\u015fitsizlikleri, toplumun i\u00e7inde bulundu\u011fu \u015fartlar\u0131, sistemin kendisini g\u00f6remeyiz ki i\u00e7inde bulundu\u011fumuz sistemin istedi\u011fi \u015fey tam da bu! G\u00fcn\u00fcm\u00fcz psikolojisinin buradaki rol\u00fc de bu sistemi g\u00f6r\u00fcnmez k\u0131l\u0131p yeniden \u00fcretmek. Ki\u015finin sorunlar\u0131n\u0131 bireye indirip, DSM-5<sup><a href=\"#fn1\">1<\/a><\/sup> kitab\u0131ndan bir tan\u0131 bulup ila\u00e7 \u015firketlerinin sermayeye \u00fcretti\u011fi sonsuz ila\u00e7 grubundan bir ila\u00e7 yazmak&#8230; Yani g\u00f6r\u00fcyoruz ki DSM-5 kitab\u0131 ekonomik ve politik bir ayg\u0131t. Bunun \u00f6rne\u011fini terapi alma-terapi verme sanc\u0131s\u0131 ile de g\u00f6r\u00fcyoruz. E\u011fer terapi alabilecek bir s\u0131n\u0131ftansak paras\u0131n\u0131 verip terapi alabiliyoruz ama e\u011fer bu s\u0131n\u0131ftan de\u011filsek herhangi bir devlet hastanesinde doktorun g\u00fcnde 60 ki\u015fi g\u00f6rd\u00fc\u011f\u00fc dan\u0131\u015fanlar\u0131ndan biri oluyor, DSM-5 kitab\u0131ndan bir tan\u0131 ve ila\u00e7 al\u0131p d\u00f6n\u00fcyoruz. (Terapistlerin ya\u015fad\u0131\u011f\u0131 zorlu s\u00fcre\u00e7lere konudan kopmamak ad\u0131na burada de\u011finmeyece\u011fiz.) \u00d6zetle, terapi s\u0131n\u0131fsal bir l\u00fckse d\u00f6n\u00fc\u015fm\u00fc\u015fken \u201czengine terapi, fakire ila\u00e7!\u201d<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Peki kad\u0131nlar bunun neresinde? \/ Cad\u0131 Avlar\u0131n\u0131n Tarihselli\u011fi \/ DSM-5<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Burada cad\u0131 avlar\u0131n\u0131n \u00f6ncesi d\u00f6nemden bir \u00f6rnekle ba\u015flay\u0131p ard\u0131ndan cad\u0131 avlar\u0131na ve g\u00fcn\u00fcm\u00fcze gelece\u011fiz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jeanne d\u2019Arc, \u201ccad\u0131 avlar\u0131\u201d d\u00f6neminden de \u00f6nce kar\u015f\u0131m\u0131za \u00e7\u0131kan, cad\u0131 avlar\u0131n\u0131n ilk \u00f6rneklerinden bir kad\u0131n. 100 Y\u0131l Sava\u015flar\u0131 d\u00f6neminde Tanr\u0131\u2019n\u0131n sesini duydu\u011funu s\u00f6yleyen Jeanne d\u2019Arc, erkeklerle birlikte sava\u015fa gitmek istiyor. O d\u00f6nem i\u00e7in bir kad\u0131n\u0131n sava\u015fa kat\u0131lmas\u0131, orduyu y\u00f6netmesi, erkek k\u0131yafetleri giymesi d\u00fc\u015f\u00fcn\u00fclemez bir \u015fey ama kral\u0131 da ikna ederek bu sava\u015fa kat\u0131l\u0131yor ve ulusal bir kahramana d\u00f6n\u00fc\u015f\u00fcyor. Ne var ki sava\u015f \u00e7\u00f6z\u00fclmeye ba\u015flad\u0131\u011f\u0131 noktada azize olarak an\u0131lan Jeanne d\u2019Arc, cad\u0131 olarak an\u0131lmaya ba\u015fl\u0131yor ve \u00f6ld\u00fcr\u00fcl\u00fcyor. Jeanne d&#8217;Arc\u2019\u0131n yak\u0131larak \u00f6ld\u00fcr\u00fclmesinin sebebi, yaln\u0131zca Tanr\u0131\u2019n\u0131n sesini duymas\u0131 de\u011fil, ayr\u0131ca erkek k\u0131yafetleri giyiyor olmas\u0131 da. Yani erkekli\u011fe kafa tutup makul kad\u0131n olmamas\u0131! Onu kahraman yapan ile cad\u0131 yapan \u015fey ayn\u0131; erkek k\u0131yafetleri giymesi, sava\u015fa kat\u0131lmas\u0131, ordular y\u00f6netmesi. Bug\u00fcn Jeanne d\u2019Arc\u2019\u0131n sesler duymas\u0131n\u0131n histeri, epilepsi \u00fczerinden a\u00e7\u0131kland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Peki kimlerdi bu cad\u0131lar?<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Jeanne d&#8217;arc yak\u0131lan tek cad\u0131 de\u011fil. Makul kad\u0131n imgesine uymayan, kilisenin ve devletin otoritesi d\u0131\u015f\u0131nda bilgi \u00fcretebilen, do\u011fadan \u015fifa bulan ve da\u011f\u0131tan, kendi bedeni \u00fczerinde s\u00f6z sahibi olan, patriyarkal d\u00fczene uymayan kad\u0131nlar yani \u2018\u015feytanla i\u015f birli\u011fi yapan kad\u0131nlar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6rne\u011fin, 1486&#8217;da kilise bir kitap yay\u0131nl\u0131yor, &#8216;Cad\u0131lar\u0131n \u00c7ekici&#8217; (Malleus Maleficarum). Tan\u0131 kitaplar\u0131n\u0131n ilk \u00f6rneklerinden bir tanesi. Kitap bize cad\u0131 kimdir, davran\u0131\u015flar\u0131 nedir, nas\u0131l cezaland\u0131r\u0131l\u0131r, hepsini anlat\u0131yor. Kitab\u0131n \u00e7\u0131kt\u0131\u011f\u0131 d\u00f6nemde koydu\u011fu tan\u0131larla beraber 100 bin dava g\u00f6r\u00fcl\u00fcyor, 60 bin kad\u0131n diri diri yak\u0131l\u0131yor. Cad\u0131l\u0131kla su\u00e7lanan kad\u0131nlar\u0131n \u00e7o\u011fu yaln\u0131z ya\u015fayan, yoksul, ya\u015fl\u0131 kad\u0131nlar. Bir yandan cad\u0131lar\u0131n geceleri s\u00fcp\u00fcrgesine binip \u00e7ocuk avlad\u0131\u011f\u0131, b\u00fcy\u00fc yapt\u0131\u011f\u0131 (\u015fifac\u0131l\u0131k) d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. Ayr\u0131ca kilise, do\u011fum sanc\u0131s\u0131n\u0131n Havva&#8217;n\u0131n ilk g\u00fcnah\u0131n\u0131n bir cezas\u0131 oldu\u011funu savunuyordu. Ebelerin, bitkisel bilgilerle veya uygulamalarla bu sanc\u0131y\u0131 azaltmaya \u00e7al\u0131\u015fmas\u0131, kilise doktrinine kar\u015f\u0131 gelmek ve dolay\u0131s\u0131yla sapk\u0131nl\u0131k olarak nitelendirilen bir ba\u015fka \u015feydi ve bu da yak\u0131larak \u00f6ld\u00fcr\u00fclme sebebiydi. Yani, d\u00f6nemin kad\u0131nlar\u0131 \u201ckutsal\u201d aileye hizmet etmiyor! Hatta d\u00f6nemin \u015fartlar\u0131nda kad\u0131n n\u00fcfus yo\u011funlu\u011fu erkeklerden daha \u00e7ok oldu\u011fu i\u00e7in ya\u015fl\u0131 kad\u0131nlar \u00f6ld\u00fcr\u00fcl\u00fcyor. Bir yandan da kad\u0131nlar \u00fczerinden n\u00fcfus politikas\u0131 i\u015fletilmi\u015f oluyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcn\u00fcm\u00fcze gelecek olursak kad\u0131nlara y\u00f6nelik bu politikalar\u0131n bir \u00f6rne\u011fini de DSM-5&#8217;teki &#8216;Premenstr\u00fcel Disforik Bozukluk&#8217; tan\u0131s\u0131nda g\u00f6r\u00fcyoruz. Bu tan\u0131da, kad\u0131nlar\u0131n regl d\u00f6neminde ya\u015fad\u0131klar\u0131 duygusal dalgalanmalar hem patolojikle\u015ftiriliyor hem de biyolojiye indirgenerek toplumsal cinsiyet rollerinden kaynakl\u0131 sorunlar\u0131 g\u00f6r\u00fcnmez k\u0131l\u0131yor. Yani, her ay kan\u0131yor(!) olmam\u0131z (regl d\u00f6nemi) psikolojik bir bozukluk olarak tan\u0131mlan\u0131yor!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cad\u0131lar\u0131n \u00c7ekici ve DSM-5 kitaplar\u0131n\u0131 baz alacak olursak hepimiz cad\u0131y\u0131z.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">***<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cad\u0131 avlar\u0131 yaln\u0131zca dinsel bir paranoya de\u011fil, ayn\u0131 zamanda toplumsal bir yeniden yap\u0131lanman\u0131n arac\u0131d\u0131r. Feodalizmin \u00e7\u00f6z\u00fcl\u00fcp kapitalizmin do\u011fdu\u011fu d\u00f6neme denk gelir. Kapitalist \u00fcretim bi\u00e7imi, eme\u011fin yeniden \u00fcretimini zorunlu k\u0131lar. Erkek \u00fcretime giderken kad\u0131n evde d\u00fczeni sa\u011flamal\u0131, \u00e7ocuk do\u011furmal\u0131 ve yeni i\u015f g\u00fcc\u00fcn\u00fc \u00fcretmelidir. Bu kad\u0131nlar, zamanla hem evde \u00fccretsiz i\u015f\u00e7i hem fabrikada \u00fccretli emek\u00e7i hem de do\u011fum makinesi olacakt\u0131r.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cad\u0131 avlar\u0131 ile beraber \u2018bilgi\u2019 (ebelik, bitkilerden ila\u00e7 yapma, do\u011fay\u0131 d\u00f6n\u00fc\u015ft\u00fcrebilme vs.) kad\u0131nlar\u0131n elinden zorla al\u0131n\u0131r ve erkeklerin eline ge\u00e7er. Biz bu bilgileri erkek bak\u0131\u015f a\u00e7\u0131s\u0131ndan, sanki her \u015feyi onlar ke\u015ffetmi\u015f gibi yeniden g\u00f6r\u00fcr\u00fcz. Cad\u0131 avlar\u0131n\u0131n son bulmas\u0131, iktidar\u0131n bi\u00e7im de\u011fi\u015ftirmesiyle ilgilidir. 17. ve 18. y\u00fczy\u0131llarda biyoiktidar do\u011far, modern t\u0131p geli\u015fir. Art\u0131k yakmak \u201cverimsiz\u201ddir \u00e7\u00fcnk\u00fc \u00f6len kad\u0131n\u0131n eme\u011finden faydalan\u0131lamaz. Kad\u0131n bedeni sanayide ve bilimde kullan\u0131labilecek bir kayna\u011fa d\u00f6n\u00fc\u015f\u00fcr. Bu noktadan sonra cad\u0131lar, \u201chisterik\u201dlere d\u00f6n\u00fc\u015f\u00fcr. Kaz\u0131klardan klinik yataklara ge\u00e7i\u015f ba\u015flar. Gelin burada <strong>\u2018histerik\u2019<\/strong> kelimesinin k\u00f6k\u00fcn\u00fc inceleyelim;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Histeri, Yunanca \u201chystera\u201d yani rahim demektir. Kad\u0131n\u0131n rahme sahip olmas\u0131, bir yan\u0131yla \u00fcretken bir yan\u0131yla da ahlaki zay\u0131fl\u0131k ve hasta eden bir \u015fey olarak tan\u0131mlan\u0131r. Rahim, patolojik bir tan\u0131 halini al\u0131r. Histeri olduk\u00e7a tart\u0131\u015fmal\u0131 bir aland\u0131r. N\u00f6betler, titreme, nefes darl\u0131\u011f\u0131, konu\u015fma ve i\u015fitme bozukluklar\u0131 vb. krizler bu tan\u0131 k\u00fcmesi alt\u0131nda toplan\u0131r. Uzun bir d\u00f6nem bu kad\u0131nlar\u0131n rol yapt\u0131\u011f\u0131 s\u00f6ylenir. Daha sonras\u0131nda kad\u0131nlar\u0131n rol yapmad\u0131\u011f\u0131, bu belirtilerin ger\u00e7ek oldu\u011fu t\u0131bbi a\u00e7\u0131dan \u00f6ne s\u00fcr\u00fcld\u00fcyse de bu bulgular kad\u0131nlar\u0131 \u00f6zg\u00fcrle\u015ftirmek i\u00e7in kullan\u0131lmad\u0131. Tarih boyunca patriyarka ile kapitalizmin yer yer \u00e7eli\u015fkili olabildi\u011fi durumlara \u00f6rnek olabilecek bir bi\u00e7imde bu bilgiler, t\u0131bb\u0131n kiliseye kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc bilgi sava\u015f\u0131nda kad\u0131n\u0131 ara\u00e7salla\u015ft\u0131rmak i\u00e7in kullan\u0131ld\u0131.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cad\u0131 avlar\u0131nda kad\u0131nlar\u0131n yak\u0131lmas\u0131n\u0131 izleyenler, histerik kad\u0131nlar\u0131 izlemeye ba\u015flar. Bu g\u00f6steriler \u00fczerinden akademik bilgi \u00fcretilir. Kad\u0131n\u0131n bedeni, bilgi \u00fcretiminin nesnesi haline gelir. Bilgiyi de patriyarkal kapitalizm yazar!<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Peki Biz Yak\u0131lamayan Cad\u0131lar Ne Yap\u0131yoruz\/Yapaca\u011f\u0131z?<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6ncelikle cad\u0131l\u0131k dedi\u011fimiz \u015feyi, m\u00fccadeleyi ve m\u00fccadelenin miras\u0131n\u0131 sahiplenmemiz; sokaklarda, kamp\u00fcslerde, i\u015f yerlerinde; ya\u015fam\u0131n oldu\u011fu her alanda yan yana gelip dayan\u0131\u015fmay\u0131, m\u00fccadeleyi b\u00fcy\u00fctmemiz; bilgiyi \u00fcretmemiz, hedeflememiz gerekir. Eylemler, kampanyalar, sokaklar, mahalle bulu\u015fmalar\u0131 bunlar\u0131n bir aya\u011f\u0131 ise kazan\u0131mlar\u0131m\u0131z\u0131 \u00f6n\u00fcm\u00fcze koyup yeni kazan\u0131mlar\u0131 hedeflemek, kendi tarihimizden g\u00fc\u00e7 almak, bu g\u00fcc\u00fc ve tarihi payla\u015fmak bunun bir di\u011fer aya\u011f\u0131.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sistem bilgiyi, politikay\u0131 nas\u0131l bir kontrol arac\u0131 olarak kullan\u0131yorsa bizim de bunlar\u0131n kar\u015f\u0131s\u0131nda bize dayat\u0131lan bilgiye\/bilgilere ele\u015ftirel g\u00f6zlerle bakmam\u0131z, kad\u0131nlar olarak kendi tarihimizi yazmam\u0131z, bilgi ve politika \u00fcretmemiz \u015fart.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">DSM-5&#8217;in tan\u0131lar\u0131nda \u00e7\u00f6z\u00fcm ila\u00e7larsa bize dayat\u0131lan bu sistemin kar\u015f\u0131s\u0131nda \u00e7\u00f6z\u00fcm, kendi m\u00fccadele tarihimizi \u00f6n\u00fcm\u00fcze koyup kendi m\u00fccadele tarihimizi \u00f6rg\u00fctlemek ve \u00f6rg\u00fctlenmek.<\/p>\n\n\n\n<ol>\n  <li id=\"fn1\">\n    \u201cMental Bozukluklar\u0131n Tan\u0131sal ve \u0130statistiksel El Kitab\u0131, Be\u015finci Bask\u0131\u201d (DSM-5),\n    Amerikan Psikiyatri Birli\u011fi (APA) taraf\u0131ndan yay\u0131mlanan ve ruh sa\u011fl\u0131\u011f\u0131\n    profesyonellerinin ruhsal bozukluklar\u0131 tan\u0131lamas\u0131nda kullan\u0131lan standart tan\u0131 rehberidir.\n    <a href=\"#fnref1\" title=\"Yukar\u0131 d\u00f6n\">\u21a9\ufe0e<\/a>\n  <\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"<p>Cad\u0131 Avlar\u0131ndan Histeriye Bu yaz\u0131 Psikososyal Komisyonumuzun \u0130stanbul\u2019da yapt\u0131\u011f\u0131 \u201cModern Psikolojiye Feminist Ele\u015ftiriler\u201d oturumlar\u0131n\u0131n ikincisi olan \u201cCad\u0131 Avlar\u0131ndan Histeriye\u201d konulu etkinli\u011finin de\u011ferlendirme yaz\u0131s\u0131 olarak kaleme al\u0131nm\u0131\u015ft\u0131r ve her oturumun konu ba\u015fl\u0131\u011f\u0131 \u00f6zelinde yaz\u0131 dizisi olarak devam edecektir. Serimizin ikinci oturumunda cad\u0131 avlar\u0131n\u0131, histeriyi ve g\u00fcncel psikolojinin kad\u0131na bak\u0131\u015f\u0131n\u0131 konu\u015ftuk.\u00a0 Bu yaz\u0131 dizisindeki amac\u0131m\u0131z psikolojinin kendisini&hellip;<\/p>","protected":false},"author":5,"featured_media":9741,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_eb_attr":"","inline_featured_image":false,"footnotes":"[]"},"categories":[1247],"tags":[1473,1475,1474],"ppma_author":[1521],"class_list":["post-9740","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psikososyal","tag-feminist-elestiri","tag-feminist-psikoloji","tag-modern-psikoloji","author-psikososyal-destek-komisyonu"],"authors":[{"term_id":1521,"user_id":0,"is_guest":1,"slug":"psikososyal-destek-komisyonu","display_name":"Psikososyal Destek Komisyonu","avatar_url":"https:\/\/www.mordayanisma.org\/wp-content\/litespeed\/avatar\/23494c9101089ad44ae88ce9d2f56aac.jpg?ver=1784192493","author_category":"","first_name":"","last_name":"","user_url":"","job_title":"","description":""}],"_links":{"self":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/9740","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/comments?post=9740"}],"version-history":[{"count":6,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/9740\/revisions"}],"predecessor-version":[{"id":9755,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/9740\/revisions\/9755"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media\/9741"}],"wp:attachment":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media?parent=9740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/categories?post=9740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/tags?post=9740"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/ppma_author?post=9740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}