Mor Dayan\u0131\u015fma olarak bu y\u0131l 9. Yaz Kad\u0131n Kamp\u0131m\u0131z\u0131n Ege aya\u011f\u0131n\u0131 \u201cM\u00fccadelenin Dalgas\u0131na Kap\u0131lma Zaman\u0131\u201d \u015fiar\u0131 ile bir araya gelerek 2-3 A\u011fustos\u2019ta \u0130zmir, \u00dcrkmez\u2019de ger\u00e7ekle\u015ftirdik.<\/p>\n\n\n\n
Patriyarkal kapitalist sistemin dayatt\u0131\u011f\u0131 yoksulluk ve t\u00fcm maddi yetersizliklere ra\u011fmen kad\u0131n m\u00fccadelemizin bayra\u011f\u0131n\u0131 y\u00fckseltmek i\u00e7in evlerden, fabrikalardan, at\u00f6lyelerden \u00e7\u0131k\u0131p \u0130zmir ve \u00e7evre illerden gelen kad\u0131nlarla bulu\u015ftuk. Sorunlar\u0131m\u0131z\u0131 konu\u015fup, \u201cAile Y\u0131l\u0131\u201d ad\u0131 alt\u0131nda artan kad\u0131n d\u00fc\u015fman\u0131 politikalara ve hukuksuzluklara kar\u015f\u0131 her zamankinden daha fazla \u00f6rg\u00fctl\u00fc m\u00fccadeleye ihtiyac\u0131m\u0131z oldu\u011funu g\u00f6rd\u00fck.<\/p>\n\n\n\n
\u00c7e\u015fitli e\u015f zamanl\u0131 at\u00f6lyelerle bir araya geldik. Kad\u0131nlar olarak dayan\u0131\u015fmam\u0131z\u0131n geli\u015fti\u011fi, deneyimlerimizi payla\u015ft\u0131\u011f\u0131m\u0131z ve \u00f6rg\u00fctl\u00fc m\u00fccadelemizde yeni m\u00fccadele y\u00f6ntemleri ile \u00e7\u0131k\u0131\u015f yollar\u0131n\u0131 konu\u015ftu\u011fumuz dolu dolu iki g\u00fcn ge\u00e7irdik.<\/p>\n\n\n\n
Daha \u00f6nce kamp deneyimi olmayan biri olarak ilk defa feminist kampa kat\u0131lman\u0131n heyecan\u0131yla neler yapt\u0131\u011f\u0131m\u0131z\u0131 ve deneyimlerimi payla\u015fmak istedim. Her ne kadar dayan\u0131\u015fmam\u0131za ve kad\u0131nlar\u0131n aras\u0131nda olman\u0131n rahatl\u0131\u011f\u0131na g\u00fcvensem de iki g\u00fcn\u00fcn nas\u0131l ge\u00e7ece\u011fine dair endi\u015felerim vard\u0131. Ama her etkinlikte oldu\u011fu gibi bir araya gelmenin verdi\u011fi g\u00fc\u00e7le bu endi\u015felerim yerini s\u0131ms\u0131cak hislere b\u0131rakt\u0131. <\/p>\n\n\n\n
K\u0131z karde\u015flik ba\u011flar\u0131m\u0131z\u0131 peki\u015ftiren tan\u0131\u015fma oyunlar\u0131 ile kampa ba\u015flad\u0131k. Aylard\u0131r Gaziemir Serbest B\u00f6lge\u2019de direni\u015fte olan Digel Tekstil i\u015f\u00e7ilerinin s\u00f6z\u00fcyle ve yine bir y\u0131ld\u0131r Kar\u015f\u0131yaka Belediyesi’nde m\u00fccadele i\u00e7inde olan i\u015f\u00e7ilerin sloganlar\u0131yla devam ettik. \u00d6zellikle bug\u00fcn\u00fcn s\u00f6m\u00fcr\u00fc, bask\u0131 ve korku ikliminde direnen kad\u0131nlar\u0131n hikayelerini dinlemek m\u00fccadelemize olan inanc\u0131m\u0131 ve umudumu bir kez daha peki\u015ftirdi.\u00a0<\/p>\n\n\n\n
Mor Dayan\u0131\u015fma \u00fcyesi avukat arkada\u015flar\u0131m\u0131zdan hukukun ne anlama geldi\u011fi ve yasalar\u0131n nas\u0131l ortaya \u00e7\u0131kt\u0131\u011f\u0131ndan ba\u015flad\u0131\u011f\u0131m\u0131z \u00e7ok temel ve ayd\u0131nlat\u0131c\u0131 bir \u201cHukuk, Kimin Hukuku?\u201d at\u00f6lyesi ger\u00e7ekle\u015ftirdik. Haklar\u0131n\u0131 bilen bir insan oldu\u011fumu d\u00fc\u015f\u00fcn\u00fcrken bu at\u00f6lye sayesinde hukukun kimin \u00e7\u0131kar\u0131na kullan\u0131ld\u0131\u011f\u0131 ve kad\u0131nlara kar\u015f\u0131 y\u00fcr\u00fct\u00fclen politikalarda hukukun, ataerkil ideolojinin yeniden in\u015fas\u0131 i\u00e7in nas\u0131l ara\u00e7salla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131n fark\u0131na vard\u0131m. <\/p>\n\n\n\n
Hem d\u00fcnyada hem T\u00fcrkiye\u2019de kad\u0131n haklar\u0131 m\u00fccadelelerini tart\u0131\u015ft\u0131k. \u00d6zellikle son zamanlarda g\u00fcndemde olan miras ve nafaka hakk\u0131 m\u00fccadelesini tarihsel bir a\u00e7\u0131dan ele ald\u0131k. Patriyarkan\u0131n s\u00f6m\u00fcr\u00fc d\u00fczeninde “e\u015fit i\u015fe e\u015fit \u00fccret” diyerek emekleri ve sendikal haklar\u0131 i\u00e7in m\u00fccadele eden kad\u0131nlar olarak deneyimlerimizi payla\u015ft\u0131k. San\u0131ld\u0131\u011f\u0131n\u0131n aksine, bize alt\u0131n tepside sunulmayan oy kullanma hakk\u0131 i\u00e7in verdi\u011fimiz m\u00fccadelenin ge\u00e7mi\u015fini \u00f6\u011frendik. Kutsal aile s\u00f6ylemleri ile \u00e7ocuk yapmay\u0131 bir nevi \u201cvatani g\u00f6rev\u201d olarak tan\u0131mlayan aile politikalar\u0131na kar\u015f\u0131 k\u00fcrtaj hakk\u0131m\u0131z i\u00e7in yap\u0131lan eylemleri ve m\u00fccadele zeminlerini konu\u015ftuk.<\/p>\n\n\n\n
\u0130stanbul S\u00f6zle\u015fmesi\u2019nin kad\u0131n ve LGBT\u0130+\u2019lar i\u00e7in \u00f6nemine de\u011findik. 6284 kapsam\u0131nda yasada yaz\u0131lanlar\u0131n uygulamas\u0131nda nelerle kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z\u0131, bu s\u00fcre\u00e7te ya\u015fad\u0131\u011f\u0131m\u0131z sorunlar\u0131 ve izleyebilece\u011fimiz y\u00f6ntemleri \u00f6\u011frendik.<\/p>\n\n\n\n
Feminist teoriyle prati\u011fi bir araya getirdi\u011fimiz kamp\u0131m\u0131za e\u015f zamanl\u0131 at\u00f6lyeler ile devam ettik. Foto\u011fraf at\u00f6lyesi ile birlikte bize \u00f6\u011fretilen bakma\/g\u00f6rme bi\u00e7imlerini sorgulayarak kadrajlar\u0131m\u0131z\u0131 feminist bir bak\u0131\u015f a\u00e7\u0131s\u0131na nas\u0131l \u00e7evirebilece\u011fimizi konu\u015ftuk. <\/p>\n\n\n\n
Emek at\u00f6lyesi ile kad\u0131nlar olarak hayat\u0131n her alan\u0131nda olan fakat g\u00f6r\u00fcnmeyen eme\u011fimiz \u00fczerine tart\u0131\u015ft\u0131k. Kad\u0131nlar\u0131n do\u011fas\u0131nda var kabul edilen yemek, temizlik, bula\u015f\u0131k gibi ev i\u015fleri ile aile \u00fcyelerinin bak\u0131m y\u00fck\u00fcn\u00fcn asl\u0131nda kad\u0131n\u0131n erke\u011fe ba\u011f\u0131ml\u0131 k\u0131l\u0131nmas\u0131 i\u00e7in patriyarkal s\u00f6m\u00fcr\u00fc d\u00fczeni taraf\u0131ndan nas\u0131l kullan\u0131ld\u0131\u011f\u0131n\u0131n bir kez daha fark\u0131na vard\u0131k. Kamp\u0131m\u0131za kat\u0131lan Kar\u015f\u0131yaka Belediyesi i\u015f\u00e7ileri ve Digel Tekstil i\u015f\u00e7ilerinin direni\u015f hikayeleri ile birlikte direnen kad\u0131nlar\u0131n m\u00fccadelesinden g\u00fc\u00e7 alarak kad\u0131n dayan\u0131\u015fmas\u0131 ile s\u0131n\u0131f dayan\u0131\u015fmas\u0131 zeminlerini kesi\u015ftirerek dayan\u0131\u015fmay\u0131 nas\u0131l b\u00fcy\u00fctebilece\u011fimizi konu\u015ftuk.<\/p>\n\n\n\n
\u0130ktidar\u0131n g\u00fcnden g\u00fcne artan bask\u0131c\u0131 beden ve sa\u011fl\u0131k politikalar\u0131na kar\u015f\u0131 m\u00fccadele yollar\u0131n\u0131 cinsel sa\u011fl\u0131k at\u00f6lyesinde tart\u0131\u015ft\u0131k. Sa\u011fl\u0131\u011f\u0131 sadece bedensel de\u011fil, politik bir mesele olarak ele ald\u0131\u011f\u0131m\u0131z at\u00f6lyede biz kad\u0131nlar\u0131n sistem i\u00e7inde nas\u0131l g\u00f6r\u00fcnmez k\u0131l\u0131nd\u0131\u011f\u0131m\u0131z\u0131, sa\u011fl\u0131\u011f\u0131n nas\u0131l metala\u015ft\u0131\u011f\u0131n\u0131 konu\u015ftuk.<\/p>\n\n\n\n
Feminist y\u00f6ntem at\u00f6lyesinde feminist ilkelerimizin nereden geldi\u011fini, bug\u00fcn\u00fcn d\u00fcnyas\u0131nda ve deneyimlerinde nas\u0131l yer buldu\u011funu, prati\u011fi teoriyle g\u00fc\u00e7lendirip nas\u0131l yapmal\u0131 sorular\u0131n\u0131 tart\u0131\u015ft\u0131k. Feminist bir ya\u015fam s\u00fcrebilmek i\u00e7in ya\u015fayan feminist ilkelerimiz \u00fczerine sohbet ettik.<\/p>\n\n\n\n
\u015eiddetsiz ileti\u015fim at\u00f6lyesinde ileti\u015fimi ki\u015fisel de\u011fil, politik bir mesele olarak ele ald\u0131k. Patriyarkal d\u00fczenin diline ra\u011fmen \u015fiddetsiz, feminist bir dilin nas\u0131l kurulabilece\u011fini birlikte \u00f6\u011frenmeye \u00e7al\u0131\u015ft\u0131k.<\/p>\n\n\n\n
Mor Dayan\u0131\u015fma\u2019n\u0131n kurucu \u00fcyesi ayn\u0131 zamanda da DEM Parti Milletvekili Perihan KOCA\u2019n\u0131n kat\u0131l\u0131m\u0131yla \u201cAile Y\u0131l\u0131\u201d panelimizi d\u00fczenledik. Panelde, Kad\u0131n ve Aileden Sorumlu Devlet Bakanl\u0131\u011f\u0131n\u0131n yerine Aile ve Sosyal Politikalar Bakanl\u0131\u011f\u0131n\u0131n kurulmas\u0131 ile ba\u015flayan \u201ckutsal aile\u201d politikalar\u0131 s\u00fcrecini ve \u201cAile Y\u0131l\u0131\u201dn\u0131n hedeflediklerinin neler oldu\u011funu ve kad\u0131n hareketinin kazan\u0131mlar\u0131n\u0131 nas\u0131l etkileyece\u011fini konu\u015ftuk. \u0130\u00e7inde bulundu\u011fu kriz y\u00fcz\u00fcnden ucuz ve gen\u00e7 dinamik i\u015f g\u00fcc\u00fcne ihtiya\u00e7 duyan kapitalist d\u00fczenin kad\u0131nlara ve \u00e7ocuklara reva g\u00f6rd\u00fc\u011f\u00fc bu s\u00f6m\u00fcr\u00fc d\u00fczenine kar\u015f\u0131 sosyalist feminist m\u00fccadelemizi nas\u0131l b\u00fcy\u00fctece\u011fimizi tart\u0131\u015ft\u0131k.<\/p>\n\n\n\n
Bilgi dolu tart\u0131\u015fmalarla ge\u00e7en at\u00f6lyelerimizin yan\u0131nda e\u011flenmeyi de unutmad\u0131k. 80\u2019ler-90\u2019lar karaoke partisi ile kurtlar\u0131m\u0131z\u0131 d\u00f6kt\u00fck. At\u00f6lyeler aras\u0131nda y\u00fczerek ve oyunlar oynayarak denizin keyfini \u00e7\u0131kard\u0131k. \u201cKad\u0131nlar Bar\u0131\u015ftan Yana\u201d pankart\u0131m\u0131z\u0131 boyayarak dayan\u0131\u015fman\u0131n ve ortak \u00fcretimin g\u00fcc\u00fcyle sava\u015fa kar\u015f\u0131 sesimizi y\u00fckselttik. E\u015f zamanl\u0131 at\u00f6lyelerin hepsine kat\u0131lamad\u0131\u011f\u0131m\u0131z i\u00e7in kamp sonu deneyimlerimizi aktard\u0131\u011f\u0131m\u0131z toplant\u0131m\u0131zla ve birbirimize yazd\u0131\u011f\u0131m\u0131z notlarla feminist kamp deneyimimizi payla\u015f\u0131p k\u0131z karde\u015flik ve dayan\u0131\u015fma ruhumuzu g\u00fc\u00e7lendirdik. Kamp\u0131m\u0131zda biriktirdi\u011fimiz politik tart\u0131\u015fmalar ile iktidar\u0131n fa\u015fist, cinsiyet\u00e7i ve ayr\u0131mc\u0131 politikalar\u0131na kar\u015f\u0131 direni\u015fi b\u00fcy\u00fctt\u00fck. <\/p>\n\n\n\n
E\u015fitlik ve \u00f6zg\u00fcrl\u00fck m\u00fccadelesinden taviz vermeyen kad\u0131nlar olarak, geceleri de sokaklar\u0131 da terk etmeyece\u011fiz! <\/p>\n\n\n\n
Ya\u015fas\u0131n sosyalist feminist m\u00fccadelemiz!<\/p>","protected":false},"excerpt":{"rendered":"
Mor Dayan\u0131\u015fma olarak bu y\u0131l 9. Yaz Kad\u0131n Kamp\u0131m\u0131z\u0131n Ege aya\u011f\u0131n\u0131 \u201cM\u00fccadelenin Dalgas\u0131na Kap\u0131lma Zaman\u0131\u201d \u015fiar\u0131 ile bir araya gelerek 2-3 A\u011fustos\u2019ta \u0130zmir, \u00dcrkmez\u2019de ger\u00e7ekle\u015ftirdik. Patriyarkal kapitalist sistemin dayatt\u0131\u011f\u0131 yoksulluk ve t\u00fcm maddi yetersizliklere ra\u011fmen kad\u0131n m\u00fccadelemizin bayra\u011f\u0131n\u0131 y\u00fckseltmek i\u00e7in evlerden, fabrikalardan, at\u00f6lyelerden \u00e7\u0131k\u0131p \u0130zmir ve \u00e7evre illerden gelen kad\u0131nlarla bulu\u015ftuk. Sorunlar\u0131m\u0131z\u0131 konu\u015fup, \u201cAile Y\u0131l\u0131\u201d…<\/p>","protected":false},"author":5,"featured_media":8862,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_eb_attr":"","inline_featured_image":false,"footnotes":""},"categories":[547],"tags":[457,1466,1427],"ppma_author":[1416],"class_list":["post-8860","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-degerlendirme","tag-egekampi","tag-mor-dayanisma-yaz-kadin-kampi","tag-sosyalist-feminist-mucadele","author-asli-tasci"],"authors":[{"term_id":1416,"user_id":67,"is_guest":0,"slug":null,"display_name":"Asl\u0131 Ta\u015f\u00e7\u0131","avatar_url":"https:\/\/www.mordayanisma.org\/wp-content\/litespeed\/avatar\/a5d51635c0d4456e04141a2d86e978a7.jpg?ver=1784212684","author_category":"","first_name":"","last_name":"","user_url":"","job_title":"","description":""}],"_links":{"self":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/8860","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/comments?post=8860"}],"version-history":[{"count":1,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/8860\/revisions"}],"predecessor-version":[{"id":8926,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/8860\/revisions\/8926"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media\/8862"}],"wp:attachment":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media?parent=8860"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/categories?post=8860"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/tags?post=8860"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/ppma_author?post=8860"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}