Annie Ernaux 1940 y\u0131l\u0131nda Lillebonne\u2019da, Mary Shelley 1797 y\u0131l\u0131nda Londra\u2019da, Latife Tekin 1957 y\u0131l\u0131nda Kayseri\u2019de, Eylem Ata 1981 y\u0131l\u0131nda Diyarbak\u0131r\u2019da do\u011fdu. 2024\u2019\u00fcn Kas\u0131m\u2019\u0131nda ba\u015flayan Okuma Kul\u00fcb\u00fcm\u00fcz i\u00e7in se\u00e7ilen bu kad\u0131n yazarlarla, farkl\u0131 zamanlara, farkl\u0131 co\u011frafyalara hik\u00e2yenin g\u00fcc\u00fcyle hem yakla\u015ft\u0131k hem uzakla\u015ft\u0131k. Ne\u015feyle, \u00f6fkeyle, h\u00fcz\u00fcnle, umutla \u00e7\u0131kt\u0131\u011f\u0131m\u0131z bu yolda toplumsal normlar\u0131n d\u0131\u015f\u0131ndaki bu kad\u0131n yazarlar\u0131n ya\u015fam hikayelerini ve yaratt\u0131klar\u0131 kad\u0131n karakterleri konu\u015furken kad\u0131n olmaya dair d\u00fc\u015f\u00fcncelerimizi g\u00f6zden ge\u00e7irme f\u0131rsat\u0131 bulduk.<\/p>\n\n\n\n
A\u015fk, aile, arkada\u015fl\u0131k, evlilik, cinsellik, \u00f6zg\u00fcrl\u00fck ve d\u00fcnyan\u0131n \u00f6teden beri i\u00e7inden ge\u00e7ti\u011fi toplumsal cinsiyet e\u015fitsizli\u011fini, ahlak\u00e7\u0131l\u0131\u011fa d\u00fc\u015fmeden Mor Dayan\u0131\u015fma\u2019n\u0131n g\u00fczel atmosferinde de\u011ferlendirdik. Zamanlar, mek\u00e2nlar ve karakterler aras\u0131nda gezinirken ataerkinin ki\u015fisel olana, bizi nas\u0131l da bask\u0131 alt\u0131na ald\u0131\u011f\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131k. Bunlarla ba\u015f etme y\u00f6ntemleri \u00fczerine farkl\u0131 ya\u015flardan, farkl\u0131 ge\u00e7mi\u015flerden ve stat\u00fclerden kad\u0131nlar olarak birlikte d\u00fc\u015f\u00fcnd\u00fck.<\/p>\n\n\n\n
K\u00e2h \u00e7ay demleyip arzular\u0131m\u0131z\u0131, s\u0131k\u0131\u015fm\u0131\u015fl\u0131\u011f\u0131m\u0131z\u0131 konu\u015fup kedi sevdik k\u00e2h kahvemize kahkahalar\u0131m\u0131z e\u015flik etti. Kar\u0131\u015f\u0131km\u0131\u015f gibi duran pek \u00e7ok meseleyi \u00e7\u00f6z\u00fcp gev\u015fetme \u00e7abam\u0131z Mor Dayan\u0131\u015fma\u2019n\u0131n a\u00e7t\u0131\u011f\u0131 bu alan sayesinde g\u00f6r\u00fcn\u00fcr h\u00e2le geldi.<\/p>\n\n\n\n
Bir kad\u0131n\u0131n hik\u00e2yesinin etraf\u0131nda toplanmak bizlere hem tan\u0131d\u0131k geldi hem de bizleri uzaklara g\u00f6t\u00fcrd\u00fc. Anni Ernaux ile kad\u0131n\u0131n arzusunu g\u00f6rmeyen \u015fiddete meyyal bu d\u00fcnyada, arzusuyla ya\u015fama istencindeki kad\u0131nlar\u0131 okurken s\u00f6ylenenlere oldu\u011fu kadar s\u00f6ylenmeyenlere de tutunup kendi ili\u015fkilerimizi sorgulad\u0131k. Ortak bir hayat kurulamayan bir adamla kurulan ili\u015fkinin, Yal\u0131n Tutku<\/em>\u2019nun eliyle kendi tecr\u00fcbelerimizi de\u015fip etnisiteyi, s\u0131n\u0131f\u0131, toplumsal cinsiyeti de\u015fifre ettik. Ya\u015fam\u0131n kayna\u011f\u0131n\u0131 ara\u015ft\u0131rmak i\u00e7in \u00f6l\u00fcme ba\u015fvuran Frankstein<\/em> ile Ayd\u0131nlanma ideolojisine bak\u0131p bunun sonu\u00e7lar\u0131n\u0131 birlikte de\u011ferlendirdik. Zamans\u0131z<\/em> ile metne, dile, insans\u0131 hayvans\u0131 varl\u0131klara, t\u00fcrc\u00fcl\u00fc\u011fe, a\u015fka, orgazma, yasa \u015fehvet ve merhametle e\u011fildik. Ahiret Ana ve Yan\u0131mda Kal<\/em>\u2019daki di\u011fer \u00f6yk\u00fclerle de\u011fersizlik hissimize, \u00f6teki olmakl\u0131\u011f\u0131m\u0131za, yaln\u0131zl\u0131\u011f\u0131m\u0131za bakt\u0131k.<\/p>\n\n\n\n Her ay bulu\u015faca\u011f\u0131m\u0131z g\u00fcn\u00fc, feminist pencereden girip odalar\u0131 temizleyecek havay\u0131 hayal edip haftalar\u0131n y\u00fck\u00fcyle oturduk masaya. Bazen kad\u0131n karakterleri ve yazarlar\u0131 konu\u015fuyoruz san\u0131p kendimizi anlatt\u0131k, bazen kendimizi ifade ederken karakterlere, metne \u00e7\u0131kt\u0131 yolumuz. Ataerkinin eylemlerimizi garip ve korkutucu bulmas\u0131n\u0131 dert etmeden t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131m\u0131zla hem \u00e7ok biricik hem de \u00e7ok ortak meram\u0131m\u0131z\u0131 d\u00f6kt\u00fck masaya.<\/p>\n\n\n\n Bize Kalan<\/strong><\/p>\n\n\n\n Art\u0131k \u00f6nceki kad\u0131nlar de\u011filiz. \u00c7ekmecelerimizi kar\u0131\u015ft\u0131rd\u0131k. Kimimiz \u201cm\u00fccadele etmem gereken konular var\u201d dedi, kimimiz karar verecek sava\u015facak g\u00fcc\u00fc buldu, kimimiz yolunu peki\u015ftirip per\u00e7inledi. Hepimiz toplumsal k\u0131s\u0131tlamalarla, ataerkiyle y\u00fczle\u015fip g\u00fc\u00e7lenmi\u015f \u00e7\u0131kt\u0131k bu kul\u00fcpten. Okudu\u011fumuz kad\u0131nlar \u00fczerinden birbirimizi tan\u0131d\u0131k, ba\u011f kurduk. Kimlik, \u00f6zg\u00fcrl\u00fck ve e\u015fitlik aray\u0131\u015f\u0131m\u0131z canland\u0131. Nur topu gibi derin ve analitik bir bak\u0131\u015f\u0131m\u0131z oldu.<\/p>\n\n\n\n Bug\u00fcn at\u00f6lye biterken bizler, e\u015fitsizli\u011fi, yoksullu\u011fu her h\u00fccresinde hisseden kad\u0131nlar; okuman\u0131n, kad\u0131n yazarlarla ve onlar\u0131n yaratt\u0131\u011f\u0131 karakterlerle bulu\u015fman\u0131n d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc g\u00fcc\u00fcn\u00fcn tan\u0131\u011f\u0131 olarak mutlu ayr\u0131l\u0131yoruz buradan. Biliyoruz ki kad\u0131nlar\u0131n okuduklar\u0131 art\u0131k salt \u201cokumal\u0131k\u201d de\u011fil; eylemi getiren, insanca de\u011ferler in\u015fa etmenin, direni\u015fi gerekli k\u0131lan ko\u015fullar\u0131n g\u00f6zden ge\u00e7irilmesini sa\u011flayan ad\u0131mlar.<\/p>\n\n\n\n Kad\u0131nlar topraktaki t\u00fcmsekten, mezar ta\u015f\u0131na kaz\u0131nan rakamdan ibaret kalmas\u0131n diye, kad\u0131n varl\u0131\u011f\u0131na y\u00f6nelik artan \u00f6fke bitsin diye, kad\u0131nlar mecalsiz kalmas\u0131n diye, kad\u0131nlar bu d\u00fcnyadan k\u0131rg\u0131n ayr\u0131lmas\u0131n diye, kad\u0131nlar\u0131n hayat\u0131 kahkaha ile ayd\u0131nlans\u0131n diye okumaya, sesimizi y\u00fckseltmeye devam edece\u011fiz.<\/p>\n\n\n\n Kad\u0131n\u0131z; okuyoruz, yaz\u0131yoruz, eyliyoruz, umutluyuz!<\/p>","protected":false},"excerpt":{"rendered":" Annie Ernaux 1940 y\u0131l\u0131nda Lillebonne\u2019da, Mary Shelley 1797 y\u0131l\u0131nda Londra\u2019da, Latife Tekin 1957 y\u0131l\u0131nda Kayseri\u2019de, Eylem Ata 1981 y\u0131l\u0131nda Diyarbak\u0131r\u2019da do\u011fdu. 2024\u2019\u00fcn Kas\u0131m\u2019\u0131nda ba\u015flayan Okuma Kul\u00fcb\u00fcm\u00fcz i\u00e7in se\u00e7ilen bu kad\u0131n yazarlarla, farkl\u0131 zamanlara, farkl\u0131 co\u011frafyalara hik\u00e2yenin g\u00fcc\u00fcyle hem yakla\u015ft\u0131k hem uzakla\u015ft\u0131k. Ne\u015feyle, \u00f6fkeyle, h\u00fcz\u00fcnle, umutla \u00e7\u0131kt\u0131\u011f\u0131m\u0131z bu yolda toplumsal normlar\u0131n d\u0131\u015f\u0131ndaki bu kad\u0131n yazarlar\u0131n ya\u015fam…<\/p>","protected":false},"author":5,"featured_media":6373,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_eb_attr":"","inline_featured_image":false,"footnotes":""},"categories":[98],"tags":[558,248,1338],"ppma_author":[1341],"class_list":["post-6370","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-sanat","tag-edebiyat","tag-kadin-yazini","tag-okuma-kulubu","author-derya-sekerci"],"authors":[{"term_id":1341,"user_id":63,"is_guest":0,"slug":null,"display_name":"Derya \u015eekerci","avatar_url":"https:\/\/www.mordayanisma.org\/wp-content\/litespeed\/avatar\/eaa6d0390413f96c3fede0a891a4bad6.jpg?ver=1784370316","author_category":"","first_name":"","last_name":"","user_url":"","job_title":"","description":""}],"_links":{"self":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/6370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/comments?post=6370"}],"version-history":[{"count":0,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/6370\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media\/6373"}],"wp:attachment":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media?parent=6370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/categories?post=6370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/tags?post=6370"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/ppma_author?post=6370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}