{"id":4645,"date":"2024-11-17T13:03:12","date_gmt":"2024-11-17T10:03:12","guid":{"rendered":"https:\/\/www.mordayanisma.org\/?p=4645"},"modified":"2025-08-28T15:02:02","modified_gmt":"2025-08-28T12:02:02","slug":"birbirimiz-icin-isiklar-yakmak","status":"publish","type":"post","link":"https:\/\/www.mordayanisma.org\/en\/2024\/11\/17\/birbirimiz-icin-isiklar-yakmak\/","title":{"rendered":"Birbirimiz \u0130\u00e7in I\u015f\u0131klar Yakmak"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/www.mordayanisma.org\/wp-content\/uploads\/2024\/12\/Birbirimiz-icin-isiklar-yakmak-Mor-Masa.mp3\"><\/audio><\/figure>\n<span hidden class=\"__iawmlf-post-loop-links\" data-iawmlf-links=\"[{&quot;id&quot;:303,&quot;href&quot;:&quot;https:\\\/\\\/www.instagram.com\\\/peri_hankoca\\\/reel\\\/Cz9rkRgoCd5&quot;,&quot;archived_href&quot;:&quot;&quot;,&quot;redirect_href&quot;:&quot;&quot;,&quot;checks&quot;:[],&quot;broken&quot;:false,&quot;last_checked&quot;:null,&quot;process&quot;:&quot;done&quot;}]\"><\/span>\n\n\n<p class=\"has-text-align-right wp-block-paragraph\">\ud83d\udcf7 Melek Malak<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mor Dayan\u0131\u015fma \u0130zmir \u0130l Meclisi olarak ekim ay\u0131nda d\u00fczenledi\u011fimiz <em>Mor Masa Bulu\u015fmalar\u0131<\/em>\u2019nda <strong>\u015eiddet Sarmal\u0131nda Kolektif G\u00fc\u00e7lenme <\/strong>hakk\u0131nda konu\u015ftuk. Yoksulluk, \u015fiddet, geleceksizlik, sava\u015f, cinsel y\u00f6nelim, kimlik sorunlar\u0131, g\u00f6r\u00fcnmeyen emek gibi her biri birbirinden \u00e7etin sorunlar kar\u015f\u0131s\u0131nda bireysel olanla kolektif olan\u0131n diyalekti\u011fi i\u00e7erisinde kurtulu\u015fumuzu nas\u0131l kolektifle\u015ftirebilece\u011fimizin imk\u00e2nlar\u0131n\u0131 arad\u0131k.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u015eiddet nedir?<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Sava\u015flar\u0131n g\u00fcndemi besledi\u011fi, kapitalizmin ve erkekli\u011fin derin krizleri i\u00e7erisinde kad\u0131nlar olarak \u00e7o\u011fu zaman bir \u00e7\u0131kmazda oldu\u011fumuzu, bir \u015feyleri de\u011fi\u015ftirmeye g\u00fcc\u00fcm\u00fcz\u00fcn olmad\u0131\u011f\u0131n\u0131, b\u00f6yle gelmi\u015f b\u00f6yle gidece\u011fini d\u00fc\u015f\u00fcn\u00fcyoruz. <em>\u201cBiz kad\u0131nlar rakamdan ibaret de\u011filiz!\u201d <\/em>diye <a href=\"https:\/\/www.instagram.com\/peri_hankoca\/reel\/Cz9rkRgoCd5\/\" target=\"_blank\" rel=\"noopener\">sesimizi y\u00fckseltirken<\/a> kad\u0131n cinayetlerinin art\u0131\u015f\u0131 ve vah\u015feti kar\u015f\u0131s\u0131nda \u00e7o\u011fu zaman hem yaln\u0131z hem de \u00e7aresiz hissediyoruz. Bizleri \u015fiddet sarmal\u0131na alan erkek \u015fiddetinin, bask\u0131s\u0131n\u0131n i\u00e7erisinde de b\u00f6yle d\u00fc\u015f\u00fcnmemiz asl\u0131nda olduk\u00e7a do\u011fal.&nbsp; Ruhumuz sanki bir kad\u0131n mezarl\u0131\u011f\u0131 gibi\u2026 Erkeklerin \u00f6ld\u00fcrd\u00fc\u011f\u00fc t\u00fcm kad\u0131nlar\u0131n ac\u0131s\u0131n\u0131 i\u00e7imizde duyuyoruz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Her g\u00fcn boyutunu kestiremedi\u011fimiz, \u015fiddetin t\u00fcrl\u00fc bi\u00e7imlerine uyan\u0131yoruz. Taciz, tecav\u00fcz, \u00f6l\u00fcm, bask\u0131, cinayet, \u00e7\u00fcr\u00fcme, i\u015fkence\u2026 Pek \u00e7ok a\u00e7\u0131dan t\u00fcm bunlar\u0131n sadece bu d\u00f6neme \u00f6zg\u00fc olmad\u0131\u011f\u0131n\u0131 ama bir yandan da bu d\u00f6nemin \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc ta\u015f\u0131d\u0131\u011f\u0131n\u0131 biliyoruz. \u015eiddet hem sistemle hem de i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclkeyle \u00e7ok yak\u0131ndan ili\u015fkili.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u015eiddeti ele al\u0131rken hangi k\u00f6klerden beslendi\u011fi, nerelerden ge\u00e7ip bug\u00fcne geldi\u011fini g\u00f6rmek ne ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 anlamak bak\u0131m\u0131ndan \u00f6nem ta\u015f\u0131yor. Bizler kad\u0131n oldu\u011fumuzu fark etti\u011fimiz ayn\u0131 anda erkek egemenli\u011fi ger\u00e7ekli\u011fini de g\u00f6r\u00fcyoruz. Bin y\u0131llara dayanan k\u00f6kl\u00fc bir sistemin i\u00e7erisinde ve kar\u015f\u0131s\u0131nda buluyoruz kendimizi. \u0130\u015fte bu erkek egemen sistem sayesinde erkekler, \u015fiddet eylemlerinin t\u00fcm\u00fcn\u00fc yapabiliyorlar. Erkek \u015fiddetinin \u00e7oklu\u011funa ve \u00e7e\u015fitlili\u011fine bakt\u0131\u011f\u0131m\u0131zda \u015fiddet eylemlerinin sona ermesi i\u00e7in somut m\u00fcdahaleler gerekiyor. Kad\u0131nlar\u0131n i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc bu \u015fiddet d\u00f6ng\u00fcs\u00fcnde sistemlerin i\u015fbirli\u011fi var, daha do\u011frusu i\u00e7 i\u00e7eli\u011fi var. Patriyarka, kapitalizm, sava\u015flar, i\u00e7inden ge\u00e7ti\u011fimiz fa\u015fistle\u015fme s\u00fcreci bu \u015fiddet sarmal\u0131n\u0131 derinle\u015ftiren bile\u015fenler olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Bu bile\u015fenler, \u015fiddet sarmal\u0131n\u0131 derinle\u015ftirdi\u011fi gibi birbirini de g\u00fc\u00e7lendiriyor.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fa\u015fizmin, erkeklerin kad\u0131nlar \u00fczerindeki binlerce y\u0131ll\u0131k egemenlik pratiklerini kendi \u00e7ark\u0131na katmas\u0131 s\u00fcrpriz de\u011fil. \u00c7\u00fcnk\u00fc t\u00fcm sistemler, kendinden \u00f6nceki sistemlerin hiyerar\u015fisinden beslenir, faydalan\u0131r. Kapitalizm do\u011farken kendinden \u00f6nce var olan patriyarkan\u0131n kendine has hiyerar\u015fik anlay\u0131\u015f\u0131n\u0131 sahiplendi ve onu kulland\u0131. Benzer bir \u015feyi, bir bask\u0131 rejimi olan fa\u015fizm i\u00e7in de s\u00f6yleyebiliyoruz. Bug\u00fcn bu \u00fclkede fa\u015fist bir sistemin kurulmas\u0131 ve i\u015fleyebilmesi i\u00e7in erkeklerin tam bir egemenli\u011fe sahip olmas\u0131, sermayenin i\u015f\u00e7i s\u0131n\u0131f\u0131 \u00fczerinde daha g\u00fc\u00e7l\u00fc bir tahakk\u00fcm kurmas\u0131 gerekiyor. Bu y\u00fczden sistemin aileyi g\u00fc\u00e7lendirmeye ihtiyac\u0131 var. \u00c7\u00fcnk\u00fc sistem, \u00e7ekirdekteki yap\u0131y\u0131 ne kadar g\u00fc\u00e7l\u00fc tutarsa bask\u0131y\u0131 o kadar g\u00fc\u00e7lendirebilir. Bu sebeple fa\u015fist sistemlerin ilk m\u00fcdahale etti\u011fi, bask\u0131 alt\u0131na almaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 yer, kad\u0131nlar\u0131n toplumdaki konumu oluyor. Geleneksel aile kurumunun g\u00fc\u00e7lendirilmesi, anneli\u011fin y\u00fcceltilmesi gibi toplumun bir kesiminin g\u00fc\u00e7lendirildi\u011fi, bir kesiminin g\u00fc\u00e7s\u00fcz b\u0131rak\u0131ld\u0131\u011f\u0131 bir sistemde fa\u015fizm hem toplumsalla\u015fm\u0131\u015f hem de siyasalla\u015fm\u0131\u015f oluyor. Bu y\u00fczden fa\u015fizmin kurumsalla\u015ft\u0131\u011f\u0131 T\u00fcrkiye gibi \u00fclkelerde de hem kad\u0131na hem \u00e7ocu\u011fa hem hayvana y\u00f6nelen \u015fiddet cezas\u0131z b\u0131rak\u0131l\u0131yor. \u015eiddet toplumsalla\u015f\u0131yor, normalle\u015fiyor ve kan\u0131ksan\u0131yor. Sistemin g\u00fc\u00e7lendi\u011fi yer, kalbi buras\u0131. Dolay\u0131s\u0131yla t\u00fcm \u015fiddet olaylar\u0131n\u0131n cezas\u0131zl\u0131k politikalar\u0131yla per\u00e7inlenmesinin fa\u015fist bir sistemin g\u00fc\u00e7lendirilmesine hizmet etti\u011fini g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Toplumun sinir u\u00e7lar\u0131na dokunan kad\u0131n, \u00e7ocuk, hayvan cinayetlerinin ard\u0131nda patriyarkan\u0131n di\u011fer sistemlerle i\u015fbirli\u011fi i\u00e7inde oldu\u011fu tespitini de yapmam\u0131z gerekiyor. Erkek \u015fiddetinin \u00f6n\u00fcn\u00fc a\u00e7an da kurumsalla\u015fm\u0131\u015f, siyasalla\u015fm\u0131\u015f bir g\u00fcc\u00fcn varl\u0131\u011f\u0131. Erkekler, patriyarkay\u0131 koruyan ve yeniden \u00fcreten sistemin duvar\u0131na yaslan\u0131yor. \u0130\u015fte biz kad\u0131nlar olarak t\u00fcm bu sistemlerin merkezinde duran g\u00fcc\u00fc iyi bilmeli ve tan\u0131mal\u0131y\u0131z. Dahas\u0131 b\u00f6yle bir g\u00fcce kar\u015f\u0131 sava\u015fabilmek i\u00e7in bizim de bir g\u00fcce sahip olmam\u0131z gerekir.&nbsp;<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-style-plain is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Sistem bizim sadece olaylar\u0131 g\u00f6rmemizi ve olaylar\u0131n i\u00e7inde kaybolmam\u0131z\u0131 istiyor<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcnl\u00fck ya\u015fam\u0131m\u0131zda bombard\u0131man h\u00e2linde helen \u015fiddet olaylar\u0131 i\u00e7erisinde travmatize olurken g\u00fcndemi takip etme g\u00fcc\u00fcn\u00fc \u00e7o\u011fu zaman kendimizde bulam\u0131yoruz. Do\u011fal bir d\u00fcrt\u00fcyle, ak\u0131l sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 korumak i\u00e7in \u00e7areyi haberlerden uzak durmakta buluyoruz. \u0130\u00e7imizde y\u00fckselen \u00f6fke, \u00e7aresizlik duygusuyla birle\u015fip bize ac\u0131 vermeye ba\u015fl\u0131yor. G\u00fcnl\u00fck ya\u015famdaki bu \u015fiddet olaylar\u0131 t\u0131pk\u0131 y\u00fczeydeki dalgalar gibidir. \u015eiddetin her y\u00f6n\u00fcyle artt\u0131\u011f\u0131 zamanlarda bizler olaylar\u0131n i\u00e7inde kayboluyoruz. Bu olaylar\u0131 yaratan olgular\u0131 g\u00f6rmeye ba\u015flad\u0131\u011f\u0131m\u0131zda, yani olaylar\u0131n sistemsel, politik yanlar\u0131n\u0131 g\u00f6rmeye ba\u015flad\u0131\u011f\u0131m\u0131zda ise olaylar bizim i\u00e7in sadece olay olmaktan \u00e7\u0131k\u0131yor. Olaylar\u0131n i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131 sistemleri g\u00f6rmek bizleri, hi\u00e7bir olay\u0131n m\u00fcnferit olarak ele al\u0131namayaca\u011f\u0131 ger\u00e7e\u011fiyle bulu\u015fturuyor. Yani asl\u0131nda <strong>bir \u015feyin nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 bilmedi\u011fimizde onunla nas\u0131l ba\u015f edece\u011fimizi de bilemeyiz;<\/strong> o \u015feyin kar\u015f\u0131s\u0131nda k\u00fc\u00e7\u00fcl\u00fcr, korkar\u0131z. Bir \u015feyin nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131, g\u00fcc\u00fcn\u00fc nelerden ald\u0131\u011f\u0131n\u0131, ne kadar g\u00fc\u00e7lenebilece\u011fini bildi\u011fimizde ise onun zay\u0131fl\u0131klar\u0131n\u0131 ve nas\u0131l \u00e7\u00f6z\u00fclebilece\u011fini de anlayabiliriz. Bizleri, kad\u0131nlar\u0131 \u015fiddet sarmal\u0131ndan \u00e7\u0131karacak olan m\u00fccadeledir. M\u00fccadele etmemiz gereken \u015fey de bu olaylar\u0131n ard\u0131ndaki sistemlerdir. S\u0131k s\u0131k \u00e7o\u011fumuzun hissetti\u011fi gibi bir felaketler d\u00f6nemine asl\u0131nda s\u0131k\u0131\u015f\u0131p kalmad\u0131k. Uzun s\u00fcre ve dikkatli bakarsak karanl\u0131kta bile g\u00f6rebilir, karanl\u0131\u011f\u0131n i\u00e7indekileri se\u00e7ebiliriz.&nbsp;<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Uzun s\u00fcre bakarsak katilin tek bir erkek olmad\u0131\u011f\u0131n\u0131 hepimiz g\u00f6rebiliriz<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">K\u00fc\u00e7\u00fcc\u00fck bir k\u00f6yde 8 ya\u015f\u0131ndaki bir \u00e7ocu\u011fun \u00f6l\u00fcm\u00fcn\u00fcn g\u00fcnlerce saklanabilmesi tek bir katilin \u201cmarifeti\u201d de\u011fil. Narin\u2019in katledilmesi gibi hepimizi derinden etkileyen toplumsal travmalarda, i\u00e7imize dolan \u00f6fkeyle \u00e7o\u011fu zaman moralsizlik, \u00e7aresizlik, \u00fcmitsizlik, kayg\u0131 gibi duygular aras\u0131nda savruluyoruz. Bu savrulmay\u0131 durdurarak \u00f6fkeyi do\u011fru yere y\u00f6neltecek ve ayn\u0131 zamanda bu travmalarla ba\u015f etmemizi sa\u011flayacak tek \u015fey, g\u00fc\u00e7l\u00fc kolektif zeminler kurmaktan ge\u00e7iyor.<strong> \u00d6rg\u00fctl\u00fc m\u00fccadele, kolektif zeminleri olu\u015fturman\u0131n anahtar\u0131d\u0131r.<\/strong> Bu zeminler bize, \u00fczerinde g\u00fc\u00e7lenebilece\u011fimiz alanlar yarat\u0131rken \u00fcmitsizli\u011fe d\u00fc\u015fmemizi engeller, \u00fczerinde ye\u015ferebilece\u011fimiz topra\u011f\u0131 besler. Hepimiz kendi \u00f6zg\u00fcnl\u00fc\u011f\u00fcm\u00fcz\u00fc ta\u015f\u0131r\u0131z, hepimizin zorluklardan etkilenme ve zorluklarla ba\u015f etme kapasitesi birbirimizden farkl\u0131d\u0131r. Bireysel ve kolektif g\u00fc\u00e7lenmenin diyalekti\u011fi i\u00e7erisinde; bireyin topluma\/kolektife, kolektifin\/toplumun bireye katk\u0131s\u0131 ve ihtiyac\u0131 oldu\u011funu g\u00f6rmek, biz kad\u0131nlar\u0131n, ezilenlerin, yoksullar\u0131n kurtulu\u015f re\u00e7etesi. Salt bireysel iyilik h\u00e2limizle sistemsel y\u00fcklerin alt\u0131ndan kalkmak m\u00fcmk\u00fcn de\u011fil. Toplumsal sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fc, kad\u0131nlar\u0131n erkek egemen sistemdeki sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc i\u00e7 d\u00fcnyam\u0131zda de\u011fil. Bireyi sadece mutlu olman\u0131n \u00f6nemli oldu\u011funa inand\u0131ran kapitalizmin mutluluk enstit\u00fcs\u00fc, bireylerin tekil olarak iyile\u015fmesiyle toplumsal sorunlar\u0131n \u00e7\u00f6z\u00fclebilece\u011fi ill\u00fczyonunu da yarat\u0131yor. \u00c7areyi bireysel \u00e7\u00f6z\u00fcmlerde aramam\u0131z\u0131 sal\u0131k verenlerin hi\u00e7 s\u00f6ylemedi\u011fi, ancak bizler i\u00e7in en temel, hayat\u00ee bilgi, insan toplumsal bir varl\u0131kt\u0131r ve kendini toplumsall\u0131k i\u00e7erisinde in\u015fa eder. \u0130nsan, kendi anlam\u0131n\u0131 ili\u015fkilerinin i\u00e7inde bulur. Topluluk olma k\u00fclt\u00fcr\u00fcn\u00fc g\u00fc\u00e7lendirecek ve birbirimize g\u00fcvenimizi tazeleyecek olanlar\u0131, kolektif alanlar\u0131m\u0131z\u0131n \u00e7e\u015fitlili\u011fi ve g\u00fc\u00e7l\u00fcl\u00fc\u011f\u00fcnde bulaca\u011f\u0131z.&nbsp;&nbsp;<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u00d6rg\u00fctl\u00fc bir yap\u0131y\u0131 \u00f6ren kad\u0131nlar\u0131n her biri g\u00fc\u00e7lenmenin yan\u0131 s\u0131ra b\u00fcy\u00fck bir g\u00fcce d\u00f6n\u00fc\u015f\u00fcr<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Kap\u0131m\u0131z\u0131 daha s\u0131k\u0131 kapatarak, sava\u015flar yokmu\u015f gibi davranarak, yoksullu\u011fu kan\u0131ksayarak, haberlere bakmayarak ba\u015f edebilece\u011fimiz bir ger\u00e7ekli\u011fin i\u00e7inde de\u011filiz. \u0130nsan izole olarak kendini g\u00fc\u00e7lendirebilecek bir canl\u0131 olmad\u0131\u011f\u0131 gibi ancak \u00e7e\u015fitli denklemlere girerek g\u00fc\u00e7lenebilir. T\u0131pk\u0131 kad\u0131nlar\u0131n \u00f6znele\u015fme m\u00fccadelesi gibi. Kendi kad\u0131nl\u0131klar\u0131m\u0131z\u0131, birey hallerimizi kolektif yap\u0131lar\u0131n i\u00e7erisinde ke\u015ffederken bir yandan da kad\u0131n m\u00fccadelesini g\u00fc\u00e7lendiriyoruz, hem kendimiz hem de di\u011fer kad\u0131nlar i\u00e7in sorumluluk al\u0131yoruz. \u00d6rg\u00fctl\u00fc bir yap\u0131y\u0131 \u00f6ren kad\u0131nlar\u0131n her biri g\u00fc\u00e7lenmenin yan\u0131 s\u0131ra b\u00fcy\u00fck bir g\u00fcce d\u00f6n\u00fc\u015f\u00fcr. Kad\u0131nlar olarak d\u0131\u015fland\u0131\u011f\u0131m\u0131z her alandan sistemin i\u00e7ine girmeye mecburuz. \u00d6rg\u00fctl\u00fc m\u00fccadeleye giren kad\u0131nlar, t\u00fcm alanlarda bir g\u00fcce d\u00f6n\u00fc\u015febilece\u011fi iddias\u0131n\u0131 da ta\u015f\u0131m\u0131\u015f olur. \u0130\u015fte bu ger\u00e7ekli\u011fi g\u00f6rerek elimizden al\u0131nan umudu yeniden geri kazanabiliriz. \u015eiddet d\u00f6ng\u00fcs\u00fcn\u00fcn merkezindeki bu g\u00fcc\u00fc k\u0131rabilmemiz i\u00e7in somut bir g\u00fcce ihtiyac\u0131m\u0131z var. Erkek egemen sistemin kad\u0131nlar \u00fczerindeki bask\u0131s\u0131yla m\u00fccadele etmek de kad\u0131nlar\u0131n \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcnden ge\u00e7iyor. Bir \u015feyi devirebilmek, ona g\u00fc\u00e7 uygulamakla m\u00fcmk\u00fcn ise ya\u015fam\u0131n her alan\u0131nda \u00f6rg\u00fctlenmi\u015f, siyasalla\u015fm\u0131\u015f, di\u011fer sistemlerin m\u00fcttefiki olan patriyarkay\u0131 da ancak kad\u0131nlar\u0131n \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc devirebilir.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">(Bu yaz\u0131, kolektif bir \u015fekilde kaleme al\u0131nm\u0131\u015ft\u0131r.)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ud83d\udcf7 Melek Malak Mor Dayan\u0131\u015fma \u0130zmir \u0130l Meclisi olarak ekim ay\u0131nda d\u00fczenledi\u011fimiz Mor Masa Bulu\u015fmalar\u0131\u2019nda \u015eiddet Sarmal\u0131nda Kolektif G\u00fc\u00e7lenme hakk\u0131nda konu\u015ftuk. Yoksulluk, \u015fiddet, geleceksizlik, sava\u015f, cinsel y\u00f6nelim, kimlik sorunlar\u0131, g\u00f6r\u00fcnmeyen emek gibi her biri birbirinden \u00e7etin sorunlar kar\u015f\u0131s\u0131nda bireysel olanla kolektif olan\u0131n diyalekti\u011fi i\u00e7erisinde kurtulu\u015fumuzu nas\u0131l kolektifle\u015ftirebilece\u011fimizin imk\u00e2nlar\u0131n\u0131 arad\u0131k. \u015eiddet nedir? Sava\u015flar\u0131n g\u00fcndemi besledi\u011fi, kapitalizmin&hellip;<\/p>","protected":false},"author":5,"featured_media":4644,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_eb_attr":"","inline_featured_image":false,"footnotes":""},"categories":[561],"tags":[231,263,151],"ppma_author":[613],"class_list":["post-4645","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mor-masa","tag-dayanismayasatir","tag-erkeksiddetineisyanvar","tag-kadin-dayanismasi","author-kolektif"],"authors":[{"term_id":613,"user_id":0,"is_guest":1,"slug":"kolektif","display_name":"Kolektif","avatar_url":"https:\/\/www.mordayanisma.org\/wp-content\/litespeed\/avatar\/fefdbcbd649cfc34ba2bc325b4cb21fd.jpg?ver=1784191119","author_category":"","first_name":"Kolektif","last_name":"","user_url":"","job_title":"","description":""}],"_links":{"self":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/4645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/comments?post=4645"}],"version-history":[{"count":0,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/4645\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media\/4644"}],"wp:attachment":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media?parent=4645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/categories?post=4645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/tags?post=4645"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/ppma_author?post=4645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}