14 May\u0131s ve 28 May\u0131s se\u00e7imleri, t\u00fcm \u015faibesi ile geride kal\u0131rken, fa\u015fizmin ilerleyi\u015fi her g\u00fcn yeni hamleler ile devam ediyor. Elbette fa\u015fizmin kurumsalla\u015fmas\u0131n\u0131n ta\u015flar\u0131n\u0131n h\u0131zl\u0131ca d\u00f6\u015fenmesinin \u00f6nemli bir e\u015fi\u011fi olan se\u00e7imler bize \u00e7ok \u015fey g\u00f6sterdi.<\/p>\n\n\n\n
Bu \u00e7er\u00e7evede, kad\u0131n hareketi bak\u0131m\u0131ndan se\u00e7im s\u00fcrecinin \u00f6ncesi, an\u0131 ve sonras\u0131yla birlikte b\u00fct\u00fcnl\u00fckl\u00fc bir bi\u00e7imde tart\u0131\u015fmak, gelinen noktada son derece \u00f6nemli. Bu \u00f6nemi, bir s\u00fcredir toplumsal m\u00fccadelenin en \u00f6n\u00fcnde olan kad\u0131n hareketinin bu se\u00e7imde tuttu\u011fu yerden ve bundan sonraki s\u00fcre\u00e7teki ahvaliyle gerek\u00e7elendirebiliriz.<\/p>\n\n\n\n
Se\u00e7im s\u00fcreci \u00f6ncesinde ve s\u00fcrecin i\u00e7erisinde AKP-MHP fa\u015fist blo\u011fu kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 per\u00e7inledi. \u0130stanbul S\u00f6zle\u015fmesi’nden geri \u00e7ekilmekten tutal\u0131m da cezas\u0131zl\u0131k politikalar\u0131na kadar erkek egemenli\u011fini peki\u015ftiren ta\u015flar\u0131 tek tek d\u00f6\u015fedi. Se\u00e7im s\u00fcreci ile bunun t\u0131rmand\u0131r\u0131laca\u011f\u0131 elbette bekleniyordu; \u00f6yle de oldu. Yeniden Refah Partisi ve H\u00dcDA-PAR ile geni\u015fletilen ittifak\u0131n kad\u0131nlara sopa g\u00f6sterirken ufac\u0131k bir \u00e7ekinceye girmemesi, k\u0131z okullar\u0131 tart\u0131\u015fmalar\u0131ndan 6284’e g\u00f6z dikmesine kadar bu s\u00fcre zarf\u0131nda bir dizi giri\u015fimini ve bu giri\u015fimlerin h\u0131z\u0131n\u0131 g\u00f6rmek gerekir.<\/p>\n\n\n\n
Tabloyu b\u00fct\u00fcnl\u00fckl\u00fc inceledi\u011fimizde, uzunca bir s\u00fcredir AKP-MHP iktidar blo\u011funun kar\u015f\u0131s\u0131nda konumlanan, kazanan ve vazge\u00e7meyen kad\u0131n hareketinin 2023 se\u00e7imlerinde tuttu\u011fu pozisyonu enine boyuna de\u011ferlendirmek de i\u015fte bu noktada \u00f6nem kazan\u0131yor.<\/p>\n\n\n\n
Kad\u0131n Hareketinin Se\u00e7im Pozisyonu:<\/strong><\/p>\n\n\n\n AKP \u2013 MHP – Yeniden Refah – H\u00dcDA-PAR kar\u015f\u0131s\u0131nda kad\u0131nlar\u0131n pozisyonunu se\u00e7im s\u00fcrecinde de, sonras\u0131nda da g\u00fc\u00e7l\u00fc bir pozisyon olarak de\u011ferlendiremeyiz. Se\u00e7im s\u00fcrecinde politikle\u015fen kad\u0131n kitlelerini \u00f6rg\u00fctl\u00fc zemine \u00e7ekemeyen, t\u00fcm gerici ve kad\u0131n d\u00fc\u015fman\u0131 s\u00f6ylemlere s\u0131n\u0131rl\u0131 tepki \u00fcretebilen, sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda belirli bir d\u00fczeyde savunma ile kendini s\u0131n\u0131rlayan bir kad\u0131n hareketi ku\u015fkusuz bu s\u00fcrecin ihtiyac\u0131 de\u011fildi. OHAL, pandemi gibi s\u00fcre\u00e7lerde dahi sokakta var olan, g\u00fcc\u00fcn\u00fc buradan alan, sokak sokak \u00f6rg\u00fctlenen ve \u015fimdiye kadar bu zeminde kazanan kad\u0131n hareketinin bu s\u00fcrece cevap olamamas\u0131 kad\u0131n hareketi \/ feminist hareket i\u00e7in tart\u0131\u015fmaya de\u011fer bir konu.<\/p>\n\n\n\n Elbette kad\u0131n hareketinin tamam\u0131na dair bu tespiti yapmak b\u00fcy\u00fck haks\u0131zl\u0131k olur. Ama sokakta var olma bi\u00e7imlerinden se\u00e7im kampanyalar\u0131na, sald\u0131r\u0131lara kar\u015f\u0131 savunma bi\u00e7iminden kar\u015f\u0131 arg\u00fcman \u00fcretmekteki yetersizliklere kadar belirli bo\u015fluklar\u0131n b\u0131rak\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmek gerek. Bir s\u00fcredir hareketin i\u00e7erisinde liberal e\u011filimin boy g\u00f6sterdi\u011fi ger\u00e7e\u011fini g\u00f6rmezden gelerek bir de\u011ferlendirme yapmak yanl\u0131\u015f olur. Bu e\u011filimin en \u00e7\u0131plak halini deprem b\u00f6lgesinde g\u00f6r\u00fcyoruz. Kazan\u0131mlara sahip \u00e7\u0131kmama, savunmakta bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n yetersiz olmas\u0131, deprem b\u00f6lgesinde yard\u0131m ve STK\u2019c\u0131l\u0131kla s\u0131n\u0131rl\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131… \u0130stanbul S\u00f6zle\u015fmesi’nin feshini geciktiren, toplumsal muhalefetin ba\u015fat misyonunu y\u00fcklenen, her ko\u015fulda sokakta olan ve barikatlar\u0131 a\u015fan hareketin geldi\u011fimiz d\u00fczlemdeki hareketsizli\u011finin temel sebebini bu e\u011filimlerde aramazsak bo\u015flu\u011fa d\u00fc\u015feriz. Bir dizi tart\u0131\u015fma y\u00fcr\u00fct\u00fclebilir. Ama elbette bu ba\u015fl\u0131 ba\u015f\u0131na bir yaz\u0131 konusu oldu\u011fu i\u00e7in burada de\u011ferlendirmeyece\u011fiz.<\/p>\n\n\n\n Se\u00e7im \u00e7al\u0131\u015fmalar\u0131 i\u00e7erisinde t\u00fcm kad\u0131n d\u00fc\u015fman\u0131 s\u00f6ylem ve politikalara sokakta kendi s\u00f6z\u00fc, kendi zemini ve kendi kapsay\u0131c\u0131l\u0131\u011f\u0131 ile yan\u0131t olmakta yeterli d\u00fczeye ula\u015famayan, politikle\u015fen kad\u0131n kitlelerini de bu zemine yine yeterli d\u00fczeyde \u00e7ekemeyen hareket, s\u00f6ylemsel tepkilerin d\u0131\u015f\u0131na \u00e7ok s\u0131n\u0131rl\u0131 \u00e7\u0131kabildi. Hareket belirli \u00f6rnekleri d\u0131\u015f\u0131nda tutarsak genel d\u00fczeyde kad\u0131nlara dokunmaktan \u00e7ok uzak, y\u00fczeysel s\u00f6ylemlerle yetinmi\u015f olsa da kad\u0131nlar\u0131n sand\u0131\u011fa gitme oran\u0131 asl\u0131nda politikle\u015fme d\u00fczeyinin bir \u00f6rne\u011fi. Bundan sonraki s\u00fcre\u00e7 i\u00e7in bu ger\u00e7ek bizim i\u00e7in belirleyici olacakt\u0131r\/olmal\u0131d\u0131r.<\/p>\n\n\n\n Ayn\u0131 zamanda bir s\u00fcredir \u00e7\u0131kmazda olan solun krizinin kad\u0131n hareketine etkisini g\u00f6rmek, birbiriyle ba\u011f\u0131na odaklanmak gerekir. Sol i\u00e7erisindeki kriz elbette en dinamik g\u00fc\u00e7 olan kad\u0131n hareketi \/ feminist hareketin kendisini de yak\u0131ndan ilgilendiriyor ve etkiliyor. Bu diyalektik ba\u011f\u0131 yine en somut bi\u00e7imiyle se\u00e7im s\u00fcreci bize g\u00f6sterdi.<\/p>\n\n\n\n \u015eimdi Ne Yapmal\u0131?<\/strong><\/p>\n\n\n\n Yarat\u0131lmak istenen kad\u0131n, \u00e7ocuk, i\u015f\u00e7i, LGBT\u0130+, do\u011fa d\u00fc\u015fman\u0131 yeni d\u00fczenin kar\u015f\u0131s\u0131nda elbette t\u00fcm toplumsal dinamiklerle birlikte kad\u0131n hareketinin\/feminist hareketin de h\u0131zl\u0131ca yeni d\u00f6neme dair planlar\u0131n\u0131 \u00e7\u0131karmas\u0131, zaaflar\u0131n\u0131 ortaya sermesi ve s\u00fcrecin i\u00e7erisinde h\u0131zl\u0131ca yeniden pozisyon almas\u0131 gerekiyor.<\/p>\n\n\n\n Tek tek kad\u0131n \u00f6rg\u00fctlerine ya da birlikte m\u00fccadele y\u00fcr\u00fctt\u00fc\u011f\u00fcm\u00fcz \u201cKad\u0131nlar Birlikte G\u00fc\u00e7l\u00fc\u201d gibi platformlara bakt\u0131\u011f\u0131m\u0131zda hen\u00fcz bu ihtiyaca uygun konumlan\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Ku\u015fkusuz kitlelerin h\u0131zl\u0131ca politikle\u015fiyor olmas\u0131na ra\u011fmen se\u00e7im g\u00fcndemiyle bu s\u00fcrecin bug\u00fcnden yar\u0131na de\u011fi\u015fece\u011fini beklemek ger\u00e7ek\u00e7i olmazd\u0131. Fakat hali haz\u0131rda buraya dair belirli bak\u0131\u015f\u0131mlara ihtiya\u00e7 var. Hareket i\u00e7erisinde gitgide b\u00fcy\u00fcyen \u00f6rg\u00fcts\u00fczl\u00fck hatta \u00f6rg\u00fct kar\u015f\u0131tl\u0131\u011f\u0131 halini tespit ederek i\u015fe ba\u015flarsak, buraya kar\u015f\u0131 hareket i\u00e7erisinde belli tart\u0131\u015fmalar y\u00fcr\u00fctmenin \u00f6nemli oldu\u011fu s\u00f6ylemeliyiz.<\/p>\n\n\n\n \u0130ktidar\u0131n aile g\u00fczellemelerine kar\u015f\u0131 arg\u00fcmanlar\u0131m\u0131z\u0131 daha g\u00fc\u00e7l\u00fc bi\u00e7imde dile getirmek, at\u0131lan her ad\u0131mla daha b\u00fcy\u00fck bir ihtiya\u00e7 olarak kar\u015f\u0131m\u0131za \u00e7\u0131kacak. Her ge\u00e7en g\u00fcn aile \u00fczerinden kad\u0131nlar\u0131n haklar\u0131na, ya\u015fam tarzlar\u0131na sald\u0131ran iktidar\u0131n kar\u015f\u0131s\u0131na bu meseleye ili\u015fkin kendi arg\u00fcmanlar\u0131m\u0131z\u0131 g\u00fc\u00e7lendirerek \u00e7\u0131kmak s\u00fcrecin ihtiya\u00e7lar\u0131ndan olacak. Bununla ba\u011flant\u0131l\u0131 olarak kad\u0131n cinayetleri, \u015fiddet, taciz, tecav\u00fcz\u00fcn bu kadar artt\u0131\u011f\u0131n\u0131 ve 6284’e kar\u015f\u0131 iktidar\u0131n sald\u0131r\u0131s\u0131n\u0131 g\u00f6ren bir yerden konumlanmak \u00f6nemli. Ba\u015fta 6284 olmak \u00fczere kazan\u0131mlar\u0131m\u0131z\u0131 ve haklar\u0131m\u0131z\u0131 savunmak, bunu hem sokakta eylemle hem mahalle mahalle \u00f6rg\u00fctlenerek yapmak son derece kritik.<\/p>\n\n\n\n Her g\u00fcn hangi mahalleden hangi sokaktan ge\u00e7sek, \u00f6rg\u00fctlenme potansiyeli ta\u015f\u0131yan onlarca kad\u0131nla kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z bir d\u00fczlemdeyiz. Se\u00e7imin hemen ertesi g\u00fcn\u00fc kad\u0131nlar\u0131n kad\u0131n \u00f6rg\u00fctlerine h\u0131zl\u0131ca y\u00f6nelmesi tesad\u00fcf olmad\u0131\u011f\u0131na g\u00f6re, buna uygun konumlanmalar\u0131 yayg\u0131nla\u015ft\u0131rmaya ve burada daha sorumlu davranmaya ihtiya\u00e7 var.<\/p>\n\n\n\n Solun krizi ile ba\u011f\u0131 i\u00e7erisinde d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, sosyalist feminist kad\u0131nlar\u0131n bu noktada sorumlulu\u011funun artt\u0131\u011f\u0131n\u0131 da s\u00f6yleyelim. Hareket i\u00e7erisinde konumlanan t\u00fcm geri e\u011filimlere kar\u015f\u0131 ufkumuzu geni\u015f tutmak ve bu perspektifi \u00f6rg\u00fctlemek ilk i\u015f olmal\u0131. Bu i\u015fin kolay olmad\u0131\u011f\u0131 bir ger\u00e7ek. Ama belirli krizleri a\u015fmadan, do\u011fru konumlanmalar\u0131 sa\u011flamadan, \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc b\u00fcy\u00fctmeden hareketin \u00f6z\u00fcne d\u00f6nmesi zor. \u015eimdi i\u015fimiz belki eskisinden daha zor. Her hamlenin kar\u015f\u0131s\u0131nda g\u00fc\u00e7l\u00fc duran, somut talepler ve kazan\u0131mlara odaklanan, kendi politikas\u0131n\u0131 \u00fcreten bir hareket zeminine ihtiya\u00e7 \u00e7ok a\u00e7\u0131k. \u00d6n\u00fcm\u00fczdeki s\u00fcre\u00e7 bir dizi olana\u011f\u0131 bizlere sunuyor.<\/p>\n\n\n\n Kazanman\u0131n yolu sosyalist feminist hatt\u0131 illa ki \u00f6rg\u00fctl\u00fc zeminde b\u00fcy\u00fctmekten ge\u00e7iyor. \u0130\u015f yerlerinde, at\u00f6lyelerde, sokaklarda, okullarda, evlerde kad\u0131nlar\u0131 \u00f6rg\u00fctl\u00fc m\u00fccadeleye \u00e7a\u011f\u0131rman\u0131n tam zaman\u0131!<\/p>","protected":false},"excerpt":{"rendered":" 14 May\u0131s ve 28 May\u0131s se\u00e7imleri, t\u00fcm \u015faibesi ile geride kal\u0131rken, fa\u015fizmin ilerleyi\u015fi her g\u00fcn yeni hamleler ile devam ediyor. Elbette fa\u015fizmin kurumsalla\u015fmas\u0131n\u0131n ta\u015flar\u0131n\u0131n h\u0131zl\u0131ca d\u00f6\u015fenmesinin \u00f6nemli bir e\u015fi\u011fi olan se\u00e7imler bize \u00e7ok \u015fey g\u00f6sterdi. Bu \u00e7er\u00e7evede, kad\u0131n hareketi bak\u0131m\u0131ndan se\u00e7im s\u00fcrecinin \u00f6ncesi, an\u0131 ve sonras\u0131yla birlikte b\u00fct\u00fcnl\u00fckl\u00fc bir bi\u00e7imde tart\u0131\u015fmak, gelinen noktada son derece…<\/p>","protected":false},"author":48,"featured_media":4107,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_eb_attr":"","inline_featured_image":false,"footnotes":""},"categories":[97],"tags":[],"ppma_author":[607],"class_list":["post-4100","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sozumuz-var","author-didar-gul"],"authors":[{"term_id":607,"user_id":0,"is_guest":1,"slug":"didar-gul","display_name":"Didar G\u00fcl","avatar_url":{"url":"https:\/\/www.mordayanisma.org\/wp-content\/uploads\/2025\/08\/Ekran-Resmi-2025-08-20-20.42.32.webp","url2x":"https:\/\/www.mordayanisma.org\/wp-content\/uploads\/2025\/08\/Ekran-Resmi-2025-08-20-20.42.32.webp"},"author_category":"1","first_name":"Didar","last_name":"G\u00fcl","user_url":"","job_title":"","description":"didar.gul@mordayanisma.org"}],"_links":{"self":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/4100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/users\/48"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/comments?post=4100"}],"version-history":[{"count":0,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/4100\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media\/4107"}],"wp:attachment":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media?parent=4100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/categories?post=4100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/tags?post=4100"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/ppma_author?post=4100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}