{"id":2466,"date":"2020-05-02T18:04:24","date_gmt":"2020-05-02T15:04:24","guid":{"rendered":"http:\/\/mordayanisma.org\/?p=2466"},"modified":"2025-02-01T21:02:08","modified_gmt":"2025-02-01T18:02:08","slug":"erkek-egemenligi-ezeli-degildir-ebedi-de-olmayacaktir-kadin-var-olusunun-savasci-sureti-amazonlar","status":"publish","type":"post","link":"https:\/\/www.mordayanisma.org\/en\/2020\/05\/02\/erkek-egemenligi-ezeli-degildir-ebedi-de-olmayacaktir-kadin-var-olusunun-savasci-sureti-amazonlar\/","title":{"rendered":"Erkek Egemenli\u011fi Ezeli De\u011fildir, Ebedi de Olmayacakt\u0131r! Kad\u0131n Var Olu\u015funun Sava\u015f\u00e7\u0131 Sureti: Amazonlar"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p><strong>Antik \u00e7a\u011f anlat\u0131lar\u0131ndan Amazonlar\u0131n barbar, denizcili\u011fi bilmeyen, tah\u0131llar\u0131 tan\u0131mayan, dolay\u0131s\u0131yla tar\u0131m yapmayan atl\u0131 sava\u015f\u00e7\u0131 bir halk olduklar\u0131 anla\u015f\u0131lmaktad\u0131r. Amazonlar\u0131n, kad\u0131nlar\u0131 da sava\u015f\u00e7\u0131 olan atl\u0131 g\u00f6\u00e7ebe Kimmerlerden gelmi\u015f olmalar\u0131 olas\u0131d\u0131r. Bu teze g\u00f6re Amazonlar, b\u00fcy\u00fck bir k\u0131sm\u0131 sava\u015fta yok olan Kimmerlerin yerle\u015fim yerlerini savunmaya devam eden kad\u0131nlar\u0131 olduklar\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor.<\/strong><\/p><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Amazonlar, M.\u00d6 1200 y\u0131llar\u0131nda ya\u015fam\u0131\u015f &#8220;efsanevi&#8221; kad\u0131n sava\u015f\u00e7\u0131lar olarak biliniyor. Bug\u00fcnk\u00fc Samsun civar\u0131, eski ad\u0131yla Thermedon k\u0131y\u0131s\u0131nda kurulmu\u015f Themiskyra adl\u0131 \u015fehirde ya\u015fad\u0131klar\u0131 ve bunun d\u0131\u015f\u0131nda Smyrna, Ephesus, Sinope ve Paphos gibi bir\u00e7ok \u015fehrin kurucusu olduklar\u0131na dair buluntular da mevcut.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Amazonlar hakk\u0131nda yaz\u0131l\u0131 kayna\u011fa ise antik d\u00f6nem yazarlar\u0131ndan eri\u015febiliyoruz. Fakat bu, somut bilgi sahibi olmak i\u00e7in yeterli olmuyor. Oyun yazar\u0131 Aeskhylus&#8217;un yaz\u0131n\u0131na g\u00f6re Amazonlar\u0131n \u0130skitya&#8217;da ya\u015fad\u0131klar\u0131 ve buradan Themiskyra kentine g\u00f6\u00e7 ettiklerini; Plutarkhos&#8217;un &#8220;Pompeus&#8217;un Ya\u015fam\u0131&#8221; \u00e7al\u0131\u015fmas\u0131nda ise Pompeus&#8217;un Mithridat seferi s\u0131ras\u0131nda Amazonlara ait kalkanlar, silahlar bulundu\u011funu \u00f6\u011freniyoruz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M.S 6. y\u00fczy\u0131lda Prokopius&#8217;un, Amazon miti hakk\u0131nda yazd\u0131\u011f\u0131 barbarlar\u0131n e\u015fleriyle birlikte Asya&#8217;y\u0131 i\u015fgal ettiklerini ve Thermedon Nehri k\u0131y\u0131lar\u0131nda kamp kurduklar\u0131n\u0131 \u00f6\u011freniyoruz. Ayn\u0131 kaynaktaki Amazonlar\u0131n di\u011fer b\u00f6lgeleri i\u015fgal ettikleri s\u0131rada yok edildikleri ve kad\u0131nlar\u0131n erkeklerden kalan silahlarla di\u011fer kabilelerle sava\u015ft\u0131klar\u0131 anlat\u0131s\u0131, Heredot ve Aeskhlus&#8217;un anlat\u0131lar\u0131 ile birle\u015fti\u011finde y\u0131lan hik\u00e2yesine d\u00f6nen bu halk\u0131n tarihine biraz olsun \u0131\u015f\u0131k tutmaktad\u0131r. Heredot Amazonlar\u0131n Sarmatya-\u0130skitya s\u0131n\u0131r\u0131nda ya\u015fad\u0131klar\u0131n\u0131 kaydeder. \u0130skit&#8217;lerin Oiorpata yani &#8220;erkek katilleri&#8221; olarak tan\u0131mlad\u0131klar\u0131n\u0131 da yine Heredot yaz\u0131n\u0131ndan \u00f6\u011frendiklerimiz aras\u0131nda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Efsane de\u011fil, ger\u00e7ek<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Antik \u00e7a\u011f anlat\u0131lar\u0131ndan Amazonlar\u0131n barbar, denizcili\u011fi bilmeyen, tah\u0131llar\u0131 tan\u0131mayan, dolay\u0131s\u0131yla tar\u0131m yapmayan atl\u0131 sava\u015f\u00e7\u0131 bir halk olduklar\u0131 anla\u015f\u0131lmaktad\u0131r. Amazonlar\u0131n, kad\u0131nlar\u0131 da sava\u015f\u00e7\u0131 olan atl\u0131 g\u00f6\u00e7ebe Kimmerlerden gelmi\u015f olmalar\u0131 olas\u0131d\u0131r. Bu teze g\u00f6re Amazonlar\u0131n, b\u00fcy\u00fck bir k\u0131sm\u0131 sava\u015fta yok olan Kimmerlerin yerle\u015fim yerlerini savunmaya devam eden kad\u0131nlar\u0131 olduklar\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Antik d\u00f6nem yazarlar\u0131ndan \u00f6\u011frendi\u011fimiz kadar\u0131yla ve birtak\u0131m buluntular\u0131n \u0131\u015f\u0131\u011f\u0131nda Amazonlar\u0131n, anasoylu ve sava\u015f\u00e7\u0131 bir topluluk olduklar\u0131 \u00e7\u0131kar\u0131m\u0131n\u0131 yapabiliyoruz. Mitolojik anlat\u0131lara g\u00f6re sava\u015f\u00e7\u0131 Amazonlar at \u00fcst\u00fcnde dahi \u00e7ok iyi ok kullan\u0131rlard\u0131. Yine ayn\u0131 anlat\u0131ya g\u00f6re Amazonlar daha iyi ok kullanabilmek ad\u0131na sa\u011f memelerini keserlerdi. Mora Yar\u0131madas\u0131&#8217;nda Amazonlar\u0131 g\u00f6steren kabartma ta\u015f ve resimler bulunmu\u015f fakat hi\u00e7birinde memeleri kesik olarak tasvir edilmemi\u015ftirler. Bu kabartma ve resimlerin neredeyse hepsinde ellerinde sava\u015f aleti olarak kulland\u0131klar\u0131 iki a\u011f\u0131zl\u0131 balta (labrys) g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Amazonlardaki sava\u015f\u00e7\u0131 nitelik o denli bask\u0131nd\u0131r ki, bu kabileyi \u201cya\u015famlar\u0131 boyunca at s\u0131rt\u0131nda avc\u0131l\u0131k yapan ve sava\u015fan bir kad\u0131nlar kabilesi\u201d olarak tan\u0131mlamak yanl\u0131\u015f olmaz. D\u00f6neme ait kaz\u0131larda Amazonlar\u0131n hem kendi ya\u015fad\u0131klar\u0131 b\u00f6lgelerde hem de kom\u015fu kabilelerin b\u00f6lgelerinde onlar\u0131n sava\u015f\u00e7\u0131 karakterlerini g\u00f6steren bir\u00e7ok buluntuya rastlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kad\u0131nlar\u0131n kom\u00fcn\u00fc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u015fa\u011f\u0131 barbarl\u0131k d\u00f6nemine d\u00e2hil edebilece\u011fimiz tarihin bu a\u015famas\u0131nda \u00fcretimin ve ya\u015fay\u0131\u015f\u0131n genel karakteri \u015f\u00f6yledir: N\u00fcfus seyrek ve kabile merkezli \u00f6rg\u00fctlenme vard\u0131r. Kabilenin ya\u015fad\u0131\u011f\u0131 co\u011frafyan\u0131n \u00e7evresi geni\u015f av arazileridir. Onlar\u0131 di\u011fer kabilelerden ay\u0131ran ve koruyan orman, i\u015flevsel olarak \u00f6nemli bir yerde durur. Aralar\u0131ndaki i\u015f b\u00f6l\u00fcm\u00fc ise kendili\u011finden geli\u015fen karaktere sahiptir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Amazon kad\u0131nlar\u0131nda evlili\u011fe rastlanmaz, onlar\u0131 babas\u0131z toplum olarak da tarif edebiliriz. Do\u011fan \u00e7ocu\u011fun ayr\u0131cal\u0131\u011f\u0131 ve g\u00f6revleri anan\u0131n inisiyatifindedir, soy t\u00fcm\u00fcyle anaya ba\u011flanm\u0131\u015ft\u0131r. \u00c7evrelerindeki di\u011fer baz\u0131 topluluklardan farkl\u0131 olarak Amazonlarda t\u00fcm\u00fcyle erkeksiz ya\u015fam bi\u00e7imi mevcuttur. Kabilenin i\u00e7inde erkek bar\u0131nd\u0131rmaz e\u011fer ihtiya\u00e7 duyarlarsa di\u011fer kabilelerle ili\u015fki kurarlar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Amazonlar \u00fcreyebilmek i\u00e7in Gargarea&#8217;l\u0131lar* ile y\u0131lda bir kez cinsel ili\u015fkiye girerlerdi. Geleneklerine g\u00f6re cinsel ili\u015fkiye girmeye hak kazanan kad\u0131n\u0131n en az \u00fc\u00e7 erkek \u00f6ld\u00fcrm\u00fc\u015f olmas\u0131 gerekmektedir. Cinsel ili\u015fki sonucu do\u011fan \u00e7ocuk e\u011fer k\u0131z ise onu sava\u015f\u00e7\u0131 olarak yeti\u015ftirir, erkek ise ya sakat b\u0131rakt\u0131ktan sonra onu erkekli kabilelere verir yahut \u00f6ld\u00fcr\u00fcrlerdi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0131z \u00e7ocuklar\u0131n\u0131n yeti\u015ftirilmesinde erkeklerin hi\u00e7bir sorumlulu\u011fu ya da inisiyatifi kabul g\u00f6rmezken, t\u00fcm sorumluluk kabilenin kad\u0131n bireyleri aras\u0131nda payla\u015f\u0131l\u0131rd\u0131. Amazon kad\u0131nlar\u0131n\u0131n g\u00f6zetimi alt\u0131nda e\u011fitilen k\u0131z \u00e7ocuklar\u0131 \u00fczerinde hi\u00e7bir \u015fekilde m\u00fclkiyet ili\u015fkisi yoktu. \u00c7ocuklar kom\u00fcn\u00fcn birer par\u00e7as\u0131 olarak g\u00f6r\u00fcl\u00fcrd\u00fc. K\u0131z \u00e7ocuklar\u0131 yeti\u015fkinli\u011fe giri\u015fi sava\u015f e\u011fitimi s\u00fcreciyle tamamlad\u0131ktan sonra sava\u015f\u00e7\u0131 birer kad\u0131n olarak sava\u015flara ve avlara kat\u0131l\u0131rlard\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kad\u0131nlar\u0131n yaz\u0131lmayan tarihi<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Amazonlara y\u00f6nelik kan\u0131t niteli\u011finde bir belgeye ula\u015famay\u0131\u015f\u0131m\u0131z\u0131n iki nedeni var. Birincisi yaz\u0131 \u00f6ncesi d\u00f6nemlerin belgesel nitelikteki unsurlar\u0131na ula\u015fman\u0131n zorlu\u011fu, ikincisi ve en \u00f6nemlisi ise tarih yaz\u0131c\u0131l\u0131\u011f\u0131n\u0131n erkekle\u015fmi\u015f olmas\u0131d\u0131r. Kad\u0131n tarihinin aksine ayn\u0131 d\u00f6nemleri i\u00e7eren, erkeklerin iktidar olduklar\u0131 topluluklar\u0131n ya\u015famlar\u0131na dair buluntulara ve \u00e7al\u0131\u015fmalara s\u0131k\u00e7a rastl\u0131yoruz. Fakat feminist tarih yaz\u0131c\u0131l\u0131\u011f\u0131na gelene kadar ge\u00e7en s\u00fcre\u00e7te tarih\u00e7iler pek \u00e7ok konu \u00fczerine \u00e7al\u0131\u015ft\u0131lar. Sosyal tarih\u00e7iler insan deneyimleri \u00fczerine, s\u0131n\u0131f bilinci ve s\u0131n\u0131f k\u00fclt\u00fcr\u00fc \u00fczerine, antiemperyalist hareket, sava\u015f kar\u015f\u0131t\u0131 hareket ile ilgilendiler.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Arkeologlar bir\u00e7ok toplum \u00fczerine somut kaynaklar \u00fcretecek y\u00fczlerce \u00e7al\u0131\u015fma yapmalar\u0131na ra\u011fmen kad\u0131nlar\u0131n tarihine dair ara\u015ft\u0131rmalar yok denecek kadar azd\u0131r. 19. y\u00fczy\u0131l gibi yak\u0131n bir zamana kadar dahi g\u00f6r\u00fcn\u00fcr olmayan kad\u0131nlar\u0131n ve onlar\u0131n tarihlerinin, antik d\u00f6nem a\u00e7\u0131s\u0131ndan tarihe konu olmalar\u0131n\u0131 bekleyemiyoruz ne yaz\u0131k ki. H\u00e2l b\u00f6yle olunca da kad\u0131nlar\u0131n tarihi birer efsane, rivayet ve mitolojik anlat\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir ba\u015fka y\u00f6nden bakacak olursak, elimizde bulunan arkeolojik veriler d\u00e2hilinde farkl\u0131 d\u00f6nem ve co\u011frafyalarda sava\u015f\u00e7\u0131 kad\u0131n mezarlar\u0131na rastlanm\u0131\u015ft\u0131r. Bu da g\u00f6steriyor ki ne anasoylu d\u00f6nem ne de anasoylulu\u011fun sava\u015f\u00e7\u0131 kad\u0131nlar\u0131 birer efsaneden ibarettir. Erkek egemenli\u011fi de ne ezeli ne ebedidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Anasoyluluktan ataerkiye ge\u00e7i\u015f<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">B\u00f6ylesine g\u00fc\u00e7l\u00fc bir tarihsel konuma sahip kad\u0131n soylu topluluktan erkek tahakk\u00fcm\u00fcne nas\u0131l ge\u00e7ildi\u011fi ise kad\u0131n tarihi a\u00e7\u0131s\u0131ndan kritik bir nokta. Amazonlar a\u00e7\u0131s\u0131ndan bu \u00e7\u00f6z\u00fcl\u00fc\u015f\u00fcn kaynaklar\u0131n\u0131 \u00e7ok net bilmemekle birlikte, tarihin genel ak\u0131\u015f\u0131ndan \u00e7\u0131kar\u0131mlar yapmak m\u00fcmk\u00fcn.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p><strong>Amazon kad\u0131nlar\u0131nda evlili\u011fe rastlanmaz, onlar\u0131 babas\u0131z toplum olarak da tarif edebiliriz. Do\u011fan \u00e7ocu\u011fun ayr\u0131cal\u0131\u011f\u0131 ve g\u00f6revleri anan\u0131n inisiyatifindedir, soy t\u00fcm\u00fcyle anaya ba\u011flanm\u0131\u015ft\u0131r. \u00c7evrelerindeki di\u011fer baz\u0131 topluluklardan farkl\u0131 olarak Amazonlarda t\u00fcm\u00fcyle erkeksiz ya\u015fam bi\u00e7imi mevcuttur. Kabilenin i\u00e7inde erkek bar\u0131nd\u0131rmaz e\u011fer ihtiya\u00e7 duyarlarsa di\u011fer kabilelerle ili\u015fki kurarlar.<\/strong><\/p><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">E\u011fer bir toplumu yok edemezseniz, alt etmeye \u00e7al\u0131\u015f\u0131rs\u0131n\u0131z ki Yunan mitolojisinden \u00f6\u011frendi\u011fimiz kadar\u0131 bile erkeklerin, kad\u0131n topluluklar\u0131na kar\u015f\u0131 sald\u0131rganl\u0131\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor: &#8220;Zeus, kad\u0131ndan tohumunu \u00e7alacak, kad\u0131n yerine kendisi gebe kalacak ve \u00e7ocuk do\u011furacakt\u0131r&#8221;.&nbsp; Anasoylu topluma \u00f6zg\u00fcl\u00fc\u011f\u00fc olan durumlar\u0131 dahi kad\u0131nlar\u0131n elinden alma e\u011filimini b\u00f6ylesine basit anlat\u0131lardan \u00e7\u0131karmak m\u00fcmk\u00fcn.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kahraman Theese&#8217;lerin, Tanr\u0131 Zeus&#8217;lar\u0131n ba\u015fl\u0131ca sosyal ve tarihcil g\u00f6revleri, Anahanl\u0131\u011f\u0131 y\u0131kmak ve k\u00f6t\u00fclemektir.**<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tarihsel y\u00f6nden bakacak olursak, anasoylu e\u015fitlik\u00e7i topluluktan s\u0131n\u0131fl\u0131 erkek egemen toplumlar a\u015famas\u0131na ge\u00e7i\u015f uzun y\u0131llara yay\u0131lan bir s\u00fcre\u00e7tir. S\u0131n\u0131fl\u0131 toplumlara ge\u00e7i\u015f a\u015famas\u0131 servet birikimi ile ba\u015flam\u0131\u015ft\u0131r. Servet erkek elinde toplan\u0131rken, erkek ilerleyen s\u00fcre\u00e7te \u00fcr\u00fcn fazlas\u0131na el koymaya ba\u015flam\u0131\u015ft\u0131r. B\u00f6ylece \u00f6zel m\u00fclkiyetin ilk ad\u0131mlar\u0131 at\u0131l\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">* Bug\u00fcnk\u00fc \u00c7anakkale, K\u00fc\u00e7\u00fckkuyu b\u00f6lgesi oldu\u011fu bilinmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">**K\u0131v\u0131lc\u0131ml\u0131, Hikmet, Kad\u0131n Sosyal S\u0131n\u0131f\u0131m\u0131z, \u0130stanbul, 2009, Sosyal \u0130nsan Yay\u0131nlar\u0131<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kaynak\u00e7a<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0131v\u0131lc\u0131ml\u0131, Hikmet, Kad\u0131n Sosyal S\u0131n\u0131f\u0131m\u0131z, \u0130stanbul, 2009, Sosyal \u0130nsan Yay\u0131nlar\u0131<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6zt\u00fcrk, \u00d6zhan, D\u00fcnya Mitolojisi, Nika Yay\u0131nlar\u0131, Ankara, 2016<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Herodotos, Tarih, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2006<\/p>","protected":false},"excerpt":{"rendered":"<p>Antik \u00e7a\u011f anlat\u0131lar\u0131ndan Amazonlar\u0131n barbar, denizcili\u011fi bilmeyen, tah\u0131llar\u0131 tan\u0131mayan, dolay\u0131s\u0131yla tar\u0131m yapmayan atl\u0131 sava\u015f\u00e7\u0131 bir halk olduklar\u0131 anla\u015f\u0131lmaktad\u0131r. Amazonlar\u0131n, kad\u0131nlar\u0131 da sava\u015f\u00e7\u0131 olan atl\u0131 g\u00f6\u00e7ebe Kimmerlerden gelmi\u015f olmalar\u0131 olas\u0131d\u0131r. Bu teze g\u00f6re Amazonlar, b\u00fcy\u00fck bir k\u0131sm\u0131 sava\u015fta yok olan Kimmerlerin yerle\u015fim yerlerini savunmaya devam eden kad\u0131nlar\u0131 olduklar\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. Amazonlar, M.\u00d6 1200 y\u0131llar\u0131nda ya\u015fam\u0131\u015f &#8220;efsanevi&#8221; kad\u0131n&hellip;<\/p>","protected":false},"author":7,"featured_media":2467,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_eb_attr":"","inline_featured_image":false,"footnotes":""},"categories":[1247],"tags":[101,105,104],"ppma_author":[578],"class_list":["post-2466","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psikososyal","tag-amazonlar","tag-anasoyluluk","tag-savasci-kadinlar","author-gozde-celik"],"authors":[{"term_id":578,"user_id":7,"is_guest":0,"slug":null,"display_name":"G\u00f6zde \u00c7elik","avatar_url":"https:\/\/www.mordayanisma.org\/wp-content\/litespeed\/avatar\/cc1bd5ca0619297bfc78a290e0d4bbfe.jpg?ver=1784369366","author_category":"","first_name":"G\u00f6zde","last_name":"\u00c7elik","user_url":"","job_title":"","description":"gozdecelik@mordayanisma.org"}],"_links":{"self":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/2466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/comments?post=2466"}],"version-history":[{"count":0,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/2466\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media\/2467"}],"wp:attachment":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media?parent=2466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/categories?post=2466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/tags?post=2466"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/ppma_author?post=2466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}