{"id":10755,"date":"2026-02-15T12:59:50","date_gmt":"2026-02-15T09:59:50","guid":{"rendered":"https:\/\/www.mordayanisma.org\/?p=10755"},"modified":"2026-02-15T12:59:52","modified_gmt":"2026-02-15T09:59:52","slug":"yikmak-ve-yeniden-insa-etmek-icin-ofkeyi-orgutlemek","status":"publish","type":"post","link":"https:\/\/www.mordayanisma.org\/en\/2026\/02\/15\/yikmak-ve-yeniden-insa-etmek-icin-ofkeyi-orgutlemek\/","title":{"rendered":"Y\u0131kmak ve Yeniden \u0130n\u015fa Etmek i\u00e7in \u00d6fkeyi \u00d6rg\u00fctlemek"},"content":{"rendered":"\n

\ud83d\udcf7\u00a0Serra Akcan<\/a>\u00a0\/ csgorselarsiv.org<\/strong><\/p>\n

En son neye \u00f6fkelendiniz? \u00d6fkelendi\u011finiz \u015fey ile ba\u011f\u0131rd\u0131\u011f\u0131n\u0131z \u015fey ayn\u0131 m\u0131yd\u0131? \u00d6fkelendi\u011finiz \u015feyi y\u0131kt\u0131n\u0131z m\u0131? Yoksa yeniden farkl\u0131 \u015fekillerde yan yana gelmenin yollar\u0131n\u0131 m\u0131 konu\u015ftunuz? Bir de bunun \u201cBen bu duyguyu nas\u0131l d\u0131\u015favuruyorum?\u201d boyutu da var. Sinirleniyor muyuz, a\u011fl\u0131yor muyuz? Tamamen yok mu say\u0131yoruz? Kavga etti\u011fimiz, sokaklara ta\u015f\u0131d\u0131\u011f\u0131m\u0131z, terk etti\u011fimiz, terk edildi\u011fimiz, yutkundu\u011fumuz, a\u011flad\u0131\u011f\u0131m\u0131z bu \u00f6fkenin ak\u0131beti hakk\u0131nda d\u00fc\u015f\u00fcn\u00fcyorum bug\u00fcn.<\/p>\n\n\n\n

\u00d6fke; arzulad\u0131\u011f\u0131m\u0131z \u015feyin \u00f6n\u00fcne \u00e7\u0131kan engellerde, ki\u015fisel s\u0131n\u0131rlar\u0131m\u0131z ihlal edildi\u011finde, adaletsizlikler kar\u015f\u0131s\u0131nda, fiziksel tehdit durumlar\u0131nda, hayal k\u0131r\u0131kl\u0131klar\u0131nda, dilimizin ucuna gelen ancak s\u00f6yleyemedi\u011fimiz s\u00f6zlerde ortaya \u00e7\u0131kan bir duygu olarak tan\u0131mlanabilir. \u00d6fkeyi tetikleyen olaylar, bedendeki ho\u015fnutsuzluklarla bizi sava\u015fmaya ya da ka\u00e7maya y\u00f6nlendiren bir itki olarak hissedilir. Bedenimiz adrenalin ile dolar ve i\u015fte bu durumda onu nas\u0131l y\u00f6netece\u011fimiz bu yaz\u0131n\u0131n konusu olsun istedim. <\/p>\n\n\n\n

\u00d6fkemiz bizi harekete ge\u00e7iren, i\u00e7inde bulundu\u011fumuz durumdan \u00e7\u0131karmak i\u00e7in \u00e7abalayan duygudur ancak biz daha fark\u0131na varmadan d\u00f6n\u00fc\u015febilir. Onu bulmak ara\u015ft\u0131rmay\u0131 gerektirebilir. Patriyarkal kodlarla bir kad\u0131n olarak yeti\u015ftirilmi\u015fsek \u00e7o\u011funlukla \u00f6fkemizi \u00fcz\u00fcnt\u00fc, korku, utan\u00e7 takip eder. \u00c7ok \u00f6fkeleniriz ve ard\u0131ndan a\u011flar\u0131z, utan\u0131r\u0131z veya korkar\u0131z. Ba\u011f\u0131r\u0131rken g\u00f6zlerimiz dolabilir, ba\u011f\u0131r\u0131rken korkabiliriz. \u00d6fkelenmememiz gerekti\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz i\u00e7in utanabiliriz, utand\u0131r\u0131labiliriz. Daha \u00f6fkemizi ya\u015fayamadan, ad\u0131n\u0131 koymadan \u00fczerimizde bir g\u00f6z, bize bi\u00e7ilen makul davran\u0131\u015flarla bizi ku\u015fat\u0131rken \u00f6fkenin kendisi hen\u00fcz a\u00e7\u0131\u011fa \u00e7\u0131kmadan bast\u0131r\u0131l\u0131r ve d\u00f6n\u00fc\u015f\u00fcr.\u0130\u00e7imizdeki \u00f6fke belki bir \u015fiddet ister ve biz “mutlak” y\u0131k\u0131c\u0131 olmas\u0131 \u00f6\u011fretilen bu \u00f6fke ile ba\u015f etmeye \u00e7al\u0131\u015f\u0131r, bu duyguyu sak\u0131n\u0131r\u0131z. Halbuki \u00f6fkenin kendisi y\u0131k\u0131c\u0131 bir potansiyeli i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 kadar d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc, yeniyi in\u015fa edebilecek bir potansiyeli de ta\u015f\u0131r. <\/p>\n\n\n\n

\u00d6fkenin Politikas\u0131<\/strong><\/h3>\n\n\n\n

\u00d6fkenin kontrol\u00fc, sadece patriyarkal kodlarla kad\u0131nlar i\u00e7in planlanmaz. G\u00fcndelik hayat\u0131n her yerinde bizi takip eden \u00f6fke, kapitalizm ve patriyarkan\u0131n omuz omuza vermesiyle geli\u015ftirilen eril politikalarda i\u015flenir ve d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr. Alamad\u0131\u011f\u0131m\u0131z bir ti\u015f\u00f6rt\u00fcn pahal\u0131l\u0131\u011f\u0131na s\u00f6ylenirken o ma\u011fazada al\u0131\u015fveri\u015f yapan bir turiste kuruldu\u011funuz anlar\u0131, b\u00fct\u00fcn gece \u00e7al\u0131\u015ft\u0131ktan sonra mesai sonras\u0131nda i\u015fi b\u0131rakan ekip arkada\u015f\u0131n\u0131za olan \u00f6fkenizi d\u00fc\u015f\u00fcn\u00fcn. Neye sinirlendiniz? Siz i\u015finizi zaman\u0131nda yapt\u0131\u011f\u0131n\u0131z halde sizi  b\u00fct\u00fcn gece mesaiye b\u0131rakan patronunuza m\u0131? Ti\u015f\u00f6rt\u00fc alamayacak kadar yoksul b\u0131rak\u0131lman\u0131za m\u0131? Bu \u00f6fkenin m\u00fcsebbibi kim? Benim derdimin sorumlular\u0131 kim? Ben neyin adaletsizli\u011fine, neyin \u00e7aresizli\u011fine \u00f6fkeleniyorum? <\/p>\n\n\n\n

\u00d6fkenin \u00f6zellikle engellenme, s\u0131n\u0131rlanma ve adaletsizlik duygular\u0131yla ortaya \u00e7\u0131kt\u0131\u011f\u0131ndan bahsetmi\u015ftik. \u0130\u00e7imizde y\u00fckselen \u00f6fke, asl\u0131nda var olmamas\u0131 gereken bir durum neticesinde olmas\u0131 gerekene arzuyu i\u00e7eren \u015fekilde ortaya \u00e7\u0131kar. Ben o ti\u015f\u00f6rte ihtiyac\u0131m oldu\u011funda bunu endi\u015felenmeden ve var olan kaynaklar\u0131mla alabilmeliyim. Burada bir arzu var. Mesaiyi bitirip, \u00e7\u0131k\u0131p oradan gitmek arzusu, sahip oldu\u011fumuz kaynaklar\u0131n asgari ihtiya\u00e7lar\u0131m\u0131z\u0131 ince hesaplara girmeden kar\u015f\u0131lamam\u0131za olanak sa\u011flamas\u0131n\u0131 istemek gibi… E\u015fit esnekliklere sahip olma, i\u015f g\u00fcvencesizli\u011fi endi\u015fesiyle dayat\u0131lan her \u015feyi kabul etmeme hakk\u0131m\u0131z\u0131n olmas\u0131, basit bir ti\u015f\u00f6rt i\u00e7in o kadar da d\u00fc\u015f\u00fcnmemek gibi\u2026 Ancak kurulan bu normalin normal olmad\u0131\u011f\u0131n\u0131 sezdi\u011fimiz g\u00fcndelik hayat pratiklerinde, sistemi sorgulad\u0131\u011f\u0131m\u0131z her an \u00f6fkemizin \u00e7oktan y\u00f6nlendirilmi\u015f bir adresi vard\u0131r. Bu adres, \u00e7o\u011fu zaman bizi sistemin kendisinden uzakla\u015ft\u0131r\u0131r. Kendisini mu\u011flakla\u015ft\u0131r\u0131rken haberlerde g\u00f6\u00e7menleri hedef g\u00f6sterir, translara nefret kusar. Ekme\u011fimizi her g\u00fcn k\u00fc\u00e7\u00fclten iktidar ve sermayedarlar, g\u00f6\u00e7menlerin asla ula\u015famad\u0131\u011f\u0131 ayl\u0131klar\u0131 anlat\u0131r. MESEM\u2019lerde \u00e7ocuklar\u0131 ate\u015fin i\u00e7ine atanlar, uyu\u015fturucu \u00e7etelerinin ellerine b\u0131rakt\u0131klar\u0131 mahallelerdeki \u00e7ocuklar\u0131 \u00e7oktan g\u00f6zden \u00e7\u0131karm\u0131\u015flard\u0131r ancak k\u00f6peklerden dem vururlar. Aile Y\u0131l\u0131\u2019yla kad\u0131nl\u0131\u011f\u0131n her h\u00e2line parmak sallayanlar, erkekli\u011fi ve aileyi kutsayarak g\u00fcndelik hayat\u0131m\u0131zdaki \u015fiddeti yeniden \u00fcretirler ve \u00f6fkemiz bu sefer de bize y\u00f6neltilir; ya\u015far\u0131z ve su\u00e7lan\u0131r\u0131z. <\/p>\n\n\n\n

Sistem her zaman \u00f6fkeyi y\u00f6nlendirmekte ve so\u011furmakta ba\u015far\u0131l\u0131 olmaz. Barda\u011f\u0131 ta\u015f\u0131ran son damlada \u00f6fkenin m\u00fcsebbibi \u00f6yle a\u015fik\u00e2<\/strong>r hale gelir ki egemenler istedi\u011fi kadar b\u00fct\u00fcn zor ayg\u0131tlar\u0131n\u0131 ellerinde bulundursun, bunlarla etraf\u0131m\u0131z\u0131 ku\u015fats\u0131n, nafile. Ger\u00e7eklikler b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131yla ortadayken kendine me\u015fruluk yaratamayan iktidarlar, halk\u0131n \u00f6fkesini ezilenlere y\u00f6nlendiremez. \u00c7\u00fcnk\u00fc ezilen halk\u0131n kendisidir ve art\u0131k bu b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131yla ortadad\u0131r. G\u00fcndelik hayat\u0131n i\u00e7indeki b\u00fct\u00fcn \u015fiddet planl\u0131 ve sistematik bir \u015fekilde iktidar taraf\u0131ndan \u00fcretilir. Ger\u00e7ek art\u0131k e\u011filemez, b\u00fck\u00fclemez. S\u00f6ze yer kalmaz ve hareket ba\u015flar. <\/p>\n\n\n\n

Ya\u015fad\u0131\u011f\u0131m\u0131z 19 Mart s\u00fcrecinde, \u0130stanbul \u00dcniversitesi \u00f6\u011frencilerinin a\u015ft\u0131\u011f\u0131 o barikatla bize bula\u015fan cesareti d\u00fc\u015f\u00fcnelim. Her Onur y\u00fcr\u00fcy\u00fc\u015f\u00fcnde soka\u011fa \u00e7\u0131kan LGBT\u0130+\u2019lar\u0131, her 8 Mart\u2019ta b\u00fct\u00fcn ablukalara ra\u011fmen birbirini bulan kad\u0131nlar\u0131, lubunyalar\u0131 d\u00fc\u015f\u00fcnelim. Ne bir korku ne manip\u00fclasyon bizi soka\u011fa \u00e7\u0131kmaktan, aile y\u0131l\u0131na kar\u015f\u0131 isyan\u0131m\u0131zdan, transfobi ve homofobiye kar\u015f\u0131 varolu\u015f m\u00fccadelemizden, fa\u015fizmin kurumsalla\u015fmas\u0131na kar\u015f\u0131 direni\u015fimizden geri ad\u0131m att\u0131rd\u0131. Korkuyla bast\u0131r\u0131lan \u00f6fkemizi; \u00f6\u011frenciler, kad\u0131nlar, LGBT\u0130+\u2019lar cesaretle bulu\u015fturdu. <\/p>\n\n\n\n

Etimolojik k\u00f6kenine bak\u0131ld\u0131\u011f\u0131nda \u2018emotion\u2019 Latince emovere\u2019den gelir, yani \u2018d\u0131\u015far\u0131ya do\u011fru hareket\u2019. Bu; bize duygunun i\u00e7sel bir ya\u015fant\u0131 olmas\u0131n\u0131n yan\u0131 s\u0131ra insan\u0131 harekete ge\u00e7iren, d\u0131\u015fa ta\u015f\u0131ran bir kuvvet oldu\u011funu g\u00f6sterir \u00e7\u00fcnk\u00fc harekete ge\u00e7mek bizi korur. Duygular bizi eyleme ge\u00e7irir ancak her an ayn\u0131 uyar\u0131lm\u0131\u015fl\u0131kla, her an ayn\u0131 \u00f6fkeyle durmak m\u00fcmk\u00fcn de\u011fildir. Bunu, \u015fu an Sara\u00e7hane\u2019de olmamam\u0131zdan da anlayabiliriz. Bunu, \u015fu an her g\u00fcn \u00f6ld\u00fcr\u00fclen kad\u0131nlar ve i\u015f\u00e7iler varken sokakta olmamam\u0131zdan da anlayabiliriz. \u00d6fke, harekete ge\u00e7irir evet; feminist \u00f6fkemizle sokaklar\u0131 doldururuz, evet. Yerimizde duramayacak oluruz, fark\u0131ndal\u0131klar birbiri ard\u0131na gelir, art\u0131k \u00f6fkelenecek daha fazla \u015feyimiz vard\u0131r. Ancak biz daha fazlas\u0131n\u0131 istiyoruz. Sadece olaylara tepki veren, reaktif eylemlerle ilerleyen bir \u00f6zne olmak de\u011fil hedefimiz. Bizi hareket i\u00e7inde tutacak daha uzun soluklu bir \u015feye ihtiyac\u0131m\u0131z var. Feminist \u00f6fkemiz, y\u0131k\u0131c\u0131 ve yap\u0131c\u0131 g\u00fcc\u00fc ayn\u0131 anda bar\u0131nd\u0131ran kolektif bir bilincin ta\u015f\u0131y\u0131c\u0131s\u0131 olurken bizi daha b\u00fcy\u00fck bir \u015feyin etraf\u0131nda \u00f6rg\u00fctler. <\/p>\n\n\n\n

\u00d6fkeyi Arzu Etraf\u0131nda \u00d6rg\u00fctlemek<\/strong><\/h3>\n\n\n\n

Duygular politiktir, var olan d\u00fczenin devam\u0131 i\u00e7in egemenler taraf\u0131ndan manip\u00fcle edilirler. Burada bizi iradesiz bir noktada konumlamaktansa bunu de\u011fi\u015ftirecek \u00f6zneler olarak konumlamak niyetindeyim ve bu; fark\u0131nda olmay\u0131, ger\u00e7ekli\u011fi oldu\u011fu gibi kavramay\u0131 gerektirir. Sistem \u00f6fkeyi \u00f6rg\u00fctler ve bizi ara\u00e7salla\u015ft\u0131rarak hareket ettirir. Sisteme duyulan \u00f6fkeyi belirli bir az\u0131nl\u0131\u011fa y\u00f6nlendirir: Belki bir taraftar grubuna, belirli bir dine, \u0131rka ve bir\u00e7ok \u015feye\u2026 \u00d6fkeyi tan\u0131r, kullan\u0131r ve b\u00fct\u00fcn bunlarla birlikte bizi \u00f6fkelendiren as\u0131l \u015feyi; yani kendisini bize dayatmaya devam eder. Biz yoksullukla, erkek \u015fiddetiyle, homofobi ve transfobiyle her g\u00fcn bo\u011fu\u015furken egemen s\u0131n\u0131flar bunlar\u0131 kurumsalla\u015ft\u0131r\u0131r ve farkl\u0131 maskelerle yeniden \u00fcretir. Farkl\u0131 gruplar\u0131 birbirine d\u00fc\u015fman ederek oyalar ve kendini unutturur. Buna direndi\u011fimizde ba\u015f\u0131m\u0131z\u0131 ezmeye \u00e7al\u0131\u015f\u0131r, irademize zor ayg\u0131tlar\u0131yla m\u00fcdahale eder. 
\u00d6fke ne bir semptom ne de kurtulmam\u0131z gereken bir duygu. \u00d6fke, ger\u00e7ek muhatab\u0131n\u0131 buldu\u011funda asl\u0131nda i\u00e7ten i\u00e7e sezdi\u011fimiz \u201cba\u015fka m\u00fcmk\u00fcn\u201d<\/strong>e olan arzunun g\u00f6stergesi. Her kad\u0131n cinayetinde, her i\u015f\u00e7i cinayetinde, her trans cinayetinde hissetti\u011fimiz o \u00f6fke, cis-heteropatriyarkal kapitalizmin bize dayatt\u0131\u011f\u0131 ve do\u011fal oldu\u011funa inand\u0131rd\u0131\u011f\u0131 ezen-ezilen ili\u015fkisinin tek olas\u0131l\u0131k olmad\u0131\u011f\u0131n\u0131n; adil, e\u015fit d\u00fcnya arzusunun i\u015fareti. Bu normal de\u011fil ve ben buna raz\u0131 de\u011filim, \u00f6fkem bunun i\u015fareti. O \u00f6fkeyi arzum etraf\u0131nda \u00f6rg\u00fctlemek ve ard\u0131ndan ayn\u0131 d\u00fcnyan\u0131n hayalini kurdu\u011fum insanlarla \u00f6rg\u00fctlenmek ise bizi ba\u015fka m\u00fcmk\u00fcnlere g\u00f6t\u00fcrecek yeg\u00e2ne \u015fey. Ben ne istiyorum peki? Benim arzum ne? Ben ne hayal ediyorum? Ben s\u00f6m\u00fcr\u00fclmedi\u011fim, eme\u011fimin, bedenimin metala\u015ft\u0131r\u0131lmad\u0131\u011f\u0131 bir d\u00fcnya hayal ediyorum. E\u015fit, adil, onurlu bir ya\u015fam\u0131 hak ediyorum. Bundan az\u0131 beni \u00f6fkelendiriyor, bundan az\u0131na raz\u0131 gelmeyece\u011fim.<\/p>\n\n\n\n

Bug\u00fcn \u00f6fke bize;<\/p>\n\n\n\n

\u201c\u00d6yle y\u0131kma kendini,<\/em><\/p>\n\n\n\n

 \u00d6yle mahzun, \u00f6yle garip\u2026<\/em><\/p>\n\n\n\n

Nerede olursan ol,
\u0130\u00e7erde, d\u0131\u015farda, derste, s\u0131rada,
Y\u00fcr\u00fc \u00fcst\u00fcne \u00fcst\u00fcne,
T\u00fck\u00fcr y\u00fcz\u00fcne cellad\u0131n,
F\u0131rsat\u00e7\u0131n\u0131n, fesat\u00e7\u0131n\u0131n, hay\u0131n\u0131n\u2026
Dayan kitap ile,
Dayan i\u015f ile.
T\u0131rnak ile, di\u015f ile,
Umut ile, sevda ile, d\u00fc\u015f ile\u2026
Dayan, r\u00fcsva etme beni.\u201d<\/em>1<\/a><\/sup> diyor.\u00a0<\/p>\n\n\n\n

Bununla ne yapaca\u011f\u0131m\u0131za biz karar verece\u011fiz. Biz, bug\u00fcn \u00f6fkeliyiz. Hepimiz \u00f6fkeliyiz. Hepimiz farkl\u0131 \u015feye, farkl\u0131 d\u00fczeyde \u00f6fkeliyiz, \u00f6fkeyi de ba\u015fka ya\u015f\u0131yoruz. Ama arzulad\u0131\u011f\u0131m\u0131z \u015fey \u00e7ok temel. Biz, bizden \u00e7al\u0131nan d\u00fcnyay\u0131 ve hayatlar\u0131m\u0131z\u0131 istiyoruz. G\u00fcndelik hayat\u0131m\u0131z\u0131n her an\u0131nda hissetti\u011fimiz tahakk\u00fcm ve s\u00f6m\u00fcr\u00fc, \u00f6fkenin y\u00f6nlendirildi\u011fi suni g\u00fcndemlerden daha ger\u00e7ek. D\u00fc\u015fman diye g\u00f6sterilenlerle sahip oldu\u011fumuz ortak dertler, bizi birbirimize d\u00fc\u015fman etmeye \u00e7al\u0131\u015fanlar\u0131n eseri. Bir araya geldi\u011fimizde kurdu\u011fumuz d\u00fcnya, dayan\u0131\u015fma ile \u00f6rd\u00fc\u011f\u00fcm\u00fcz ve \u00f6rece\u011fimiz d\u00fcnya, egemenlerin yaratt\u0131\u011f\u0131 d\u00fc\u015fmanlardan daha ger\u00e7ek. <\/p>\n\n\n\n

Dolay\u0131s\u0131yla bug\u00fcn d\u00f6n\u00fcp bakmal\u0131y\u0131m: \u201cBen neden \u00f6fkeliyim, bu \u00f6fkenin sorumlusu kim ve ben bu \u00f6fkeyi neyin yoklu\u011funda hissediyorum?\u201d \u00d6fkemi; yoklu\u011funu derinden hissetti\u011fim ihtiya\u00e7lar\u0131m, arzular\u0131m etraf\u0131nda \u00f6rg\u00fctlemeliyim. Hem \u00f6fkemi hem arzumu birileri onlar\u0131 ara\u00e7salla\u015ft\u0131rmadan \u00f6nce ortakla\u015ft\u0131racak zeminler bulmal\u0131y\u0131m. Art\u0131k tek ba\u015f\u0131na de\u011filsin bak, ortakla\u015ft\u0131\u011f\u0131n insanlarla birlikte daha g\u00fc\u00e7l\u00fcs\u00fcn, daha g\u00fc\u00e7l\u00fc oldu\u011funu barikatlar\u0131 a\u015ft\u0131\u011f\u0131nda da g\u00f6rd\u00fcn, birine kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131nda da. \u015eimdi, ortakla\u015ft\u0131\u011f\u0131n o arzuyu in\u015fa etme zaman\u0131\u2026 \u015eimdi, birlikte birbirimize bula\u015ft\u0131rd\u0131\u011f\u0131m\u0131z cesaretle ger\u00e7e\u011fe bakman\u0131n ve onu d\u00f6n\u00fc\u015ft\u00fcrmenin zaman\u0131.<\/p>\n\n\n

  1. \u00a0Ahmed Arif, Anadolu \u015fiirinden. \u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"

    \ud83d\udcf7\u00a0Serra Akcan\u00a0\/ csgorselarsiv.org En son neye \u00f6fkelendiniz? \u00d6fkelendi\u011finiz \u015fey ile ba\u011f\u0131rd\u0131\u011f\u0131n\u0131z \u015fey ayn\u0131 m\u0131yd\u0131? \u00d6fkelendi\u011finiz \u015feyi y\u0131kt\u0131n\u0131z m\u0131? Yoksa yeniden farkl\u0131 \u015fekillerde yan yana gelmenin yollar\u0131n\u0131 m\u0131 konu\u015ftunuz? Bir de bunun \u201cBen bu duyguyu nas\u0131l d\u0131\u015favuruyorum?\u201d boyutu da var. Sinirleniyor muyuz, a\u011fl\u0131yor muyuz? Tamamen yok mu say\u0131yoruz? Kavga etti\u011fimiz, sokaklara ta\u015f\u0131d\u0131\u011f\u0131m\u0131z, terk etti\u011fimiz, terk edildi\u011fimiz,…<\/p>","protected":false},"author":5,"featured_media":10756,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_eb_attr":"","inline_featured_image":false,"footnotes":"[{\"content\":\"\u00a0Ahmed Arif, Anadolu \u015fiirinden.\",\"id\":\"bc100456-723b-4a27-ba63-aafc640b93a3\"}]"},"categories":[1247],"tags":[348,1555,380],"ppma_author":[1467],"class_list":["post-10755","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psikososyal","tag-feministisyan","tag-feminist-ofke","tag-orgutlumucadele","author-leyda-sisman"],"authors":[{"term_id":1467,"user_id":0,"is_guest":1,"slug":"leyda-sisman","display_name":"Leyda \u015ei\u015fman","avatar_url":{"url":"https:\/\/www.mordayanisma.org\/wp-content\/uploads\/2025\/10\/Ekran-Resmi-2025-10-07-13.12.12.avif","url2x":"https:\/\/www.mordayanisma.org\/wp-content\/uploads\/2025\/10\/Ekran-Resmi-2025-10-07-13.12.12.avif"},"author_category":"1","first_name":"Leyda","last_name":"\u015ei\u015fman","user_url":"","job_title":"","description":""}],"_links":{"self":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/10755","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/comments?post=10755"}],"version-history":[{"count":1,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/10755\/revisions"}],"predecessor-version":[{"id":10757,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/10755\/revisions\/10757"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media\/10756"}],"wp:attachment":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media?parent=10755"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/categories?post=10755"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/tags?post=10755"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/ppma_author?post=10755"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}