{"id":10282,"date":"2025-12-25T11:27:51","date_gmt":"2025-12-25T08:27:51","guid":{"rendered":"https:\/\/www.mordayanisma.org\/?p=10282"},"modified":"2026-01-02T17:03:30","modified_gmt":"2026-01-02T14:03:30","slug":"genc-kadin-evliliklerine-tesvik-ailenin-ideolojik-kusatmasi","status":"publish","type":"post","link":"https:\/\/www.mordayanisma.org\/en\/2025\/12\/25\/genc-kadin-evliliklerine-tesvik-ailenin-ideolojik-kusatmasi\/","title":{"rendered":"Gen\u00e7 Kad\u0131n Evliliklerine Te\u015fvik: Ailenin \u0130deolojik Ku\u015fatmas\u0131"},"content":{"rendered":"<h4 class=\"wp-block-heading\"><strong>Aile kad\u0131nlar i\u00e7in ne anlama geliyor?<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Kad\u0131nlar i\u00e7in aile \u00e7o\u011fu zaman, \u201csevgi ve g\u00fcvenin s\u0131\u011f\u0131na\u011f\u0131\u201d gibi sunulsa da en yo\u011fun bi\u00e7imde denetlendikleri, toplumsal rollerle ku\u015fat\u0131ld\u0131klar\u0131 bir kurumdur. \u00d6zel m\u00fclkiyetin ve patriyarkal d\u00fczenin tarihiyle i\u00e7 i\u00e7e ge\u00e7erek geli\u015fen aile, kad\u0131nlar\u0131n eme\u011fini g\u00f6r\u00fcnmez k\u0131larak onlar\u0131 ev i\u00e7i g\u00f6r\u00fcnmeyen emek ko\u015fullar\u0131na ba\u011flayan en eski toplumsal yap\u0131lar\u0131n ba\u015f\u0131nda gelir. \u201cFedak\u00e2rl\u0131k\u201d ve \u201csadakat\u201d ad\u0131 alt\u0131nda kad\u0131nlardan beklenen, yaln\u0131zca erkeklere de\u011fil, t\u00fcm toplumsal d\u00fczene hizmet etmektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ev i\u015fleri, bak\u0131m eme\u011fi, duygusal y\u00fck\u2026 Bunlar\u0131n hi\u00e7birine maddi bir kar\u015f\u0131l\u0131k \u00f6denmez, ama toplumun devam\u0131 i\u00e7in zorunlu olduklar\u0131 ink\u00e2r edilemez. \u0130\u015fte tam da bu y\u00fczden ailenin kapitalizmin en ucuz i\u015fg\u00fcc\u00fcn\u00fc yeniden \u00fcreten bir \u00e7ekirdek oldu\u011funu g\u00f6rmek gerekir. Erkek egemenli\u011finin en k\u00fc\u00e7\u00fck birimi oldu\u011fu kadar, devletin de en g\u00fc\u00e7l\u00fc dayana\u011f\u0131d\u0131r. Kad\u0131nlar\u0131n hangi ya\u015fta evlenece\u011fi, ka\u00e7 \u00e7ocuk do\u011furaca\u011f\u0131, \u00e7al\u0131\u015f\u0131p \u00e7al\u0131\u015famayaca\u011f\u0131 ya da \u00e7al\u0131\u015fsa bile hangi ko\u015fullarda \u00e7al\u0131\u015faca\u011f\u0131 \u201caile\u201d kisvesi alt\u0131nda belirlenir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aileye dair meseleler bu nedenle hi\u00e7bir zaman yaln\u0131zca \u00f6zel alana ait de\u011fildir. Aksine, kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fcklerinin toplumsal ve siyasal s\u0131n\u0131rlar\u0131 burada \u00e7izilir. Aile kutsalla\u015ft\u0131r\u0131ld\u0131k\u00e7a kad\u0131nlar\u0131n bedeni, eme\u011fi ve arzular\u0131 daha s\u0131k\u0131 ku\u015fat\u0131l\u0131r. Ve her kriz d\u00f6neminde, devletin ilk ba\u015fvurdu\u011fu y\u00f6ntem aileyi yeniden kutsamak olur. \u00c7\u00fcnk\u00fc aile, kad\u0131nlar\u0131 itaate zorlayan en k\u00f6kl\u00fc mekanizma, toplumsal d\u00fczeni yeniden \u00fcreten en g\u00fc\u00e7l\u00fc ara\u00e7t\u0131r.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>AKP-MHP \u0130ktidar\u0131n\u0131n Te\u015fvik Politikalar\u0131<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcn AKP-MHP iktidar\u0131n\u0131n politikalar\u0131nda bu tarihsel miras\u0131n izleri a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcr. \u00d6zellikle iktidar taraf\u0131ndan gen\u00e7 kad\u0131nlar\u0131n evlilik ve aile kurma \u00fczerinden konumland\u0131r\u0131lmas\u0131, yaln\u0131zca k\u00fclt\u00fcrel bir tercih ya da muhafazak\u00e2r bir refleks de\u011fil, derin bir ekonomik ve siyasal stratejinin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Evlilik ya\u015f\u0131 d\u00fc\u015f\u00fcr\u00fcld\u00fck\u00e7e kad\u0131nlar e\u011fitimden, kamusal alandan ve ba\u011f\u0131ms\u0131z ya\u015fam kurma ihtimalinden kopar\u0131l\u0131r. Hen\u00fcz kendi ya\u015fam\u0131n\u0131 in\u015fa etme s\u00fcrecindeki gen\u00e7 kad\u0131nlar, bir anda aile y\u00fck\u00fcml\u00fcl\u00fckleriyle \u00e7evrelenir. B\u00f6ylece hem devletin n\u00fcfus politikalar\u0131na katk\u0131 sa\u011flayacak \u201canne\u201d rol\u00fcne itilirler, hem de sermayenin ihtiya\u00e7 duydu\u011fu ucuz ve g\u00fcvencesiz i\u015fg\u00fcc\u00fc haline gelirler. \u00c7\u00fcnk\u00fc evli ve \u00e7ocuklu kad\u0131nlar\u0131n i\u015fg\u00fcc\u00fc piyasas\u0131na ancak esnek, yar\u0131 zamanl\u0131 ya da d\u00fc\u015f\u00fck \u00fccretli bi\u00e7imlerde kat\u0131lmalar\u0131 beklenir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Te\u015fvik politikalar\u0131 tam da bu noktada devreye girer. \u00c7eyiz yard\u0131mlar\u0131ndan evlilik kredilerine, yeni evlilere sunulan vergi indirimlerinden \u00e7ocuk te\u015fviklerine kadar uzanan bu politikalar, gen\u00e7 kad\u0131nlar\u0131 evlili\u011fe adeta zorlayan maddi bir \u00e7er\u00e7eve olu\u015fturur. \u0130ktidar\u0131n kad\u0131nlara birey olarak de\u011fil, e\u015f ve anne olarak seslenmesi tesad\u00fcf de\u011fildir. Her ekonomik kriz d\u00f6neminde kad\u0131nlara \u201caile kurma\u201d \u00e7a\u011fr\u0131s\u0131 yap\u0131l\u0131r; \u00e7\u00fcnk\u00fc aile, devlet i\u00e7in en ucuz sosyal g\u00fcvenlik kurumudur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fakat bu te\u015fvikler kad\u0131nlar i\u00e7in ger\u00e7ek bir \u00f6zg\u00fcrl\u00fck de\u011fil, apa\u00e7\u0131k bir se\u00e7eneksizliktir. Derinle\u015fen i\u015fsizlik ve yoksulluk ko\u015fullar\u0131nda, tek ba\u015f\u0131na ya\u015faman\u0131n neredeyse imk\u00e2ns\u0131z hale geldi\u011fi bar\u0131nma krizinin gen\u00e7ler a\u00e7\u0131s\u0131ndan zirve yapt\u0131\u011f\u0131 noktada \u201cevlilik kredisi\u201d ya da \u201c\u00e7eyiz yard\u0131m\u0131\u201d cazip bir destek gibi sunulsa da gen\u00e7 kad\u0131nlar\u0131n ya\u015fam ufkunu daraltan onlar\u0131 aile i\u00e7ine mahk\u00fbm eden \u201c\u00d6zg\u00fcr se\u00e7im\u201d politikalar\u0131 ger\u00e7ekte devletin ve patriyarkan\u0131n \u00e7izdi\u011fi s\u0131n\u0131rlar i\u00e7inde ger\u00e7ekle\u015fir.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Liberal S\u00f6ylem ve Tradwife Yan\u0131lsamas\u0131<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Bu noktada yaln\u0131zca iktidar\u0131n muhafazak\u00e2r s\u00f6ylemlerine de\u011fil, ayn\u0131 zamanda kendini y\u00fckselten liberal politikalar\u0131n par\u0131lt\u0131l\u0131 diline de bakmak gerekir. \u00c7\u00fcnk\u00fc iktidar\u0131n kad\u0131nlar\u0131 eve kapatma projesi, \u00e7o\u011fu zaman \u201c\u00f6zg\u00fcr tercih\u201d k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcnerek me\u015frula\u015ft\u0131r\u0131l\u0131r. Bir kad\u0131n\u0131n evlenmesi, \u00e7ocuk yapmas\u0131, evde \u00fcretime y\u00f6nelmesi ya da yar\u0131 zamanl\u0131 \u00e7al\u0131\u015fmas\u0131 bireysel bir se\u00e7im gibi sunulur. Oysa derinle\u015fen yoksulluk ko\u015fullar\u0131nda, i\u015fsizlik ve g\u00fcvencesizlik gen\u00e7 kad\u0131nlar\u0131 bu \u201cse\u00e7imlere\u201d zorlayan as\u0131l belirleyicilerdir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Liberal feminizmin \u201ckad\u0131n ne isterse onu yapmakta \u00f6zg\u00fcrd\u00fcr\u201d dili, bu zorunlulu\u011fu perdeleyen i\u015flev g\u00f6r\u00fcyor. Kad\u0131n\u0131n kamusal alandan \u00e7ekilmesi, eve kapanmas\u0131 ya da d\u00fc\u015f\u00fck \u00fccretli i\u015flerde s\u0131k\u0131\u015fmas\u0131, \u201ctercih\u201d olarak paketleniyor. B\u00f6ylece patriyarkan\u0131n ve sermayenin dayatt\u0131\u011f\u0131 zorunluluk, g\u00f6n\u00fcll\u00fc bir \u00f6znele\u015fme hik\u00e2yesi gibi kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Son y\u0131llarda sosyal medyada pop\u00fclerle\u015fen <em>tradwife<\/em> (geleneksel e\u015f) ak\u0131m\u0131 da bu yan\u0131lsamay\u0131 peki\u015ftiren bir yerde. \u0130nfluencer kad\u0131nlar, evde re\u00e7el kaynatarak, \u00f6rg\u00fc \u00f6rerek, \u201cerke\u011fine hizmet ederek\u201d bir t\u00fcr romantik ve h\u00fclyal\u0131 hayat kurgusu sunsalar da bu g\u00f6r\u00fcnt\u00fcler, ev i\u00e7i eme\u011fi ve ba\u011f\u0131ml\u0131 kad\u0131nl\u0131k rollerini yapay bir cazibe ile parlat\u0131r. Oysa ger\u00e7ekte \u201cg\u00f6n\u00fcll\u00fc ev kad\u0131n\u0131\u201d imgesi, kad\u0131nlar\u0131n g\u00f6r\u00fcnmeyen emeklerinin yeniden \u00fcretilmesinden ba\u015fka bir \u015fey de\u011fildir. Bu ak\u0131m, piyasan\u0131n t\u00fcketim k\u00fclt\u00fcr\u00fcyle birle\u015ferek ev i\u00e7i kapanmay\u0131 bir \u00e7e\u015fit yan\u0131lsamal\u0131 estetik haline getirerek kad\u0131nlar\u0131n yap\u0131sal bask\u0131lar\u0131n\u0131 g\u00f6r\u00fcnmez k\u0131lar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130\u015fte bu nedenle, gen\u00e7 kad\u0131nlar\u0131n evlili\u011fe te\u015fvik edilmesini yaln\u0131zca devletin muhafazak\u00e2rla\u015fma politikalar\u0131na ba\u011flamak yetersizdir. \u00c7\u00fcnk\u00fc ayn\u0131 anda liberalizmin getirdi\u011fi bireyselle\u015fme ve pop\u00fcler k\u00fclt\u00fcr, bu bask\u0131n\u0131n \u00fczerini \u00f6rter. Kad\u0131n, sanki kendi arzular\u0131yla se\u00e7iyormu\u015f gibi g\u00f6sterilir; oysa \u00f6n\u00fcne konan se\u00e7enekler zaten en ba\u015ftan s\u0131n\u0131rl\u0131d\u0131r.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>E\u011fitim ve Ailenin Birlikte K\u0131skac\u0131<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130ktidar\u0131n ideolojik hatt\u0131 yaln\u0131zca s\u00f6ylemle s\u0131n\u0131rl\u0131 de\u011fil elbette; e\u011fitimden aile politikalar\u0131na kadar pek \u00e7ok alanda somut kurumsal d\u00fczenlemelerle peki\u015ftiriyor hamlelerini. \u201cT\u00fcrkiye Y\u00fczy\u0131l\u0131 Maarif Modeli\u201d ad\u0131 alt\u0131nda sunulan yeni e\u011fitim sistemi, gen\u00e7 kad\u0131nlar\u0131n kimli\u011fini en ba\u015ftan \u015fekillendirmeyi hedefleyen bir yerde duruyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu modelde s\u0131k\u00e7a tekrarlanan \u201cde\u011ferler, erdem, ahlak\u201d vurgusu, kad\u0131nlar\u0131n bir \u00f6zne olarak yeti\u015fmesini de\u011fil, aileye ve itaate ba\u011fl\u0131 kimlikler kazanmas\u0131n\u0131 istiyor. K\u0131z \u00f6\u011frenciler i\u00e7in idealize edilen fig\u00fcr, daha en ba\u015f\u0131ndan \u201cgelece\u011fin annesi\u201d oluyor. Erkekler kamusal alanda \u00fcretici bireyler olarak tahayy\u00fcl edilirken, kad\u0131nlar\u0131n pay\u0131na aile ve ev i\u00e7i rollerle s\u0131n\u0131rl\u0131 bir \u015fey d\u00fc\u015f\u00fcyor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cBeceri odakl\u0131l\u0131k\u201d s\u00f6ylemi de bu noktada, kad\u0131nlara bilim, sanat ya da siyasette ufuk a\u00e7mak yerine; k\u00fc\u00e7\u00fck ya\u015flardan itibaren ev i\u00e7i \u00fcretime, esnek i\u015flere uygun beceriler kazand\u0131rmaya y\u00f6nelik. B\u00f6ylece kad\u0131n ya evde g\u00f6r\u00fcnmez bir emek\u00e7i ya da piyasada d\u00fc\u015f\u00fck \u00fccretli ve g\u00fcvencesiz bir i\u015f\u00e7i olarak kurgulan\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu e\u011fitim modelinin olu\u015fturdu\u011fu \u00e7er\u00e7eve, Erdo\u011fan\u2019\u0131n ilan etti\u011fi <strong>Aile On Y\u0131l\u0131<\/strong> ile birle\u015fir. Sosyal yard\u0131mlar bireylere de\u011fil ailelere aktar\u0131larak kad\u0131n\u0131n varl\u0131\u011f\u0131 hep \u201ce\u015f, anne, evlat\u201d kimli\u011fiyle ko\u015fullan\u0131r. Kad\u0131ndan beklenen giri\u015fimcilik yaln\u0131zca re\u00e7el, diki\u015f, \u00f6rg\u00fc gibi ev i\u00e7i \u00fcretimle s\u0131n\u0131rland\u0131r\u0131l\u0131r. Kad\u0131n \u00fcniversiteleriyle, kad\u0131n otob\u00fcsleriyle toplumsal cinsiyet makas\u0131 giderek a\u00e7\u0131larak kurumsalla\u015ft\u0131r\u0131l\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Diyanet hutbeleri, diziler, sivil toplum destekli projeler vb. kad\u0131n\u0131n kamusal alanda ba\u011f\u0131ms\u0131z bir \u00f6zne olarak g\u00f6r\u00fcnmesini neredeyse tehdit gibi sunar. Kad\u0131na \u201ctek g\u00fcvenli alan\u201d olarak aile g\u00f6sterilir. Oysa bu s\u00f6ylem, kad\u0131n\u0131 hem kamusal alandan hem de kendi \u00f6znelik ihtimalinden uzakla\u015ft\u0131r\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu politikalar\u0131n ortak noktas\u0131, gen\u00e7 kad\u0131nlar\u0131 \u201cevlili\u011fe ve aileye y\u00f6nlendirme\u201d misyonudur. \u0130ster e\u011fitimde de\u011ferler s\u00f6ylemiyle ister sosyal yard\u0131mlar\u0131n aileye ba\u011flanmas\u0131yla, isterse de n\u00fcfus politikalar\u0131yla olsun; kad\u0131n\u0131n makbul yeri eve indirgenir.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>N\u00fcfus Politikalar\u0131, Esnek \u00c7al\u0131\u015fma ve Makbul Kad\u0131nl\u0131k<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">AKP-MHP iktidar\u0131n\u0131n gen\u00e7 kad\u0131n evliliklerini te\u015fvik etmesinin bir di\u011fer boyutu, n\u00fcfus politikalar\u0131 ve emek rejimiyle ilgilidir. Her f\u0131rsatta dile getirilen \u201cen az \u00fc\u00e7 \u00e7ocuk\u201d s\u00f6ylemi, yaln\u0131zca demografik kayg\u0131larla a\u00e7\u0131klanamaz. Esas mesele, kad\u0131nlar\u0131n do\u011furganl\u0131k kapasiteleri \u00fczerinden toplumsal d\u00fczenin yeniden \u00fcretilmesidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kad\u0131nlardan hem n\u00fcfusu art\u0131rmalar\u0131 hem de aileyi ayakta tutmalar\u0131 beklenir. Ama ayn\u0131 zamanda sermayenin ihtiya\u00e7lar\u0131na g\u00f6re esnek \u00e7al\u0131\u015fmalar\u0131 da istenir. Evli ve \u00e7ocuklu kad\u0131n, tam zamanl\u0131 istihdam yerine yar\u0131 zamanl\u0131, d\u00fc\u015f\u00fck \u00fccretli, g\u00fcvencesiz i\u015flere y\u00f6nlendirilir. B\u00f6ylece sermaye i\u00e7in ucuz, iktidar i\u00e7in denetlenebilir, patriyarka i\u00e7in ise itaatk\u00e2r bir \u00f6zneye d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Makbul kad\u0131nl\u0131k imgesinin bu rolleri, e\u011fitim politikalar\u0131ndan tutun da herhangi bir reklamda dahi gen\u00e7 kad\u0131nlar\u0131n \u00f6n\u00fcne konur. Bir kad\u0131n evlili\u011fi reddetti\u011finde ya da aile d\u0131\u015f\u0131nda ba\u011f\u0131ms\u0131z bir ya\u015fam kurmak istedi\u011finde, hemen bencil, marjinal ya da de\u011ferlerinden kopmu\u015f olmakla damgalan\u0131r. Bu damgalama ve d\u0131\u015flama sistemi kad\u0131nlar\u0131 itaatk\u00e2r \u00f6zneliklere s\u0131k\u0131\u015ft\u0131rman\u0131n en etkili yoludur. B\u00fct\u00fcn bu \u00e7er\u00e7evede evlilik, gen\u00e7 bir kad\u0131n i\u00e7in yaln\u0131zca ki\u015fisel bir karar de\u011fil, bir ideolojik dayatman\u0131n sonucudur.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Ger\u00e7ek \u00d6zg\u00fcrl\u00fck Nerededir?<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Gen\u00e7 kad\u0131nlara bug\u00fcn sunulan \u201c\u00f6zg\u00fcrl\u00fck\u201d, ger\u00e7ekte ba\u015ftan s\u0131n\u0131rlar\u0131 \u00e7izilmi\u015f bir se\u00e7eneksizliktir. \u00c7eyiz yard\u0131m\u0131yla, evlilik kredisiyle, aileye ba\u011fl\u0131 sosyal yard\u0131mlarla parlat\u0131lan bu hayat, asl\u0131nda yaln\u0131zca d\u00f6rt duvar\u0131n i\u00e7inde t\u00fcketilecek bir gelecektir. \u0130ktidar ve sermaye, kad\u0131nlara birey olarak de\u011fil; e\u015f, anne, bak\u0131c\u0131 ve ucuz i\u015fg\u00fcc\u00fc olarak seslenir. \u201cDestek\u201d diye sunulan her te\u015fvik, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn de\u011fil ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n belgesidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ger\u00e7ek \u00f6zg\u00fcrl\u00fck, kad\u0131n\u0131n hayat\u0131n\u0131 eve s\u0131\u011fd\u0131rmay\u0131 reddetmesinde ba\u015flar. Bu, yaln\u0131zca evlilikten ka\u00e7\u0131nmak de\u011fil; kamusal alanda e\u015fit bir \u00f6zne olarak var olmak, kendi ya\u015fam rotas\u0131n\u0131 kendi elleriyle ve karde\u015fleriyle birlikte \u00e7izmek demektir. \u00d6zg\u00fcrl\u00fck, kad\u0131n\u0131n e\u011fitimden kopar\u0131lmad\u0131\u011f\u0131, eme\u011finin g\u00f6r\u00fcnmez k\u0131l\u0131nmad\u0131\u011f\u0131, bedeninin devletin ya da ailenin denetimine teslim edilmedi\u011fi bir d\u00fcnyada m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcn bize dayat\u0131lan \u015fey \u201c\u00f6zg\u00fcr tercih\u201d de\u011fil, tek se\u00e7enekli bir zorunluluktur. Oysa biz biliyoruz ki ba\u015fka bir ya\u015fam m\u00fcmk\u00fcnd\u00fcr. \u00d6zg\u00fcrl\u00fck, \u00e7eyiz sand\u0131\u011f\u0131nda de\u011fil; sokakta, \u00fcniversitede, i\u015fyerinde, kad\u0131nlar\u0131n birbirine omuz verdi\u011fi \u00f6rg\u00fctl\u00fc direni\u015fte filizlenir. Bizler, evlili\u011fi \u201cka\u00e7\u0131n\u0131lmaz bir kader\u201d gibi sunanlara kar\u015f\u0131, kaderimizi toplumsal bir m\u00fccadelenin i\u00e7inde yeniden yaz\u0131yoruz. Ve biliyoruz: Ger\u00e7ek \u00f6zg\u00fcrl\u00fck, ancak patriyarkan\u0131n zincirlerini de, kapitalizmin s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc de birlikte k\u0131rd\u0131\u011f\u0131m\u0131zda do\u011facakt\u0131r.<\/p>","protected":false},"excerpt":{"rendered":"<p>Aile kad\u0131nlar i\u00e7in ne anlama geliyor? Kad\u0131nlar i\u00e7in aile \u00e7o\u011fu zaman, \u201csevgi ve g\u00fcvenin s\u0131\u011f\u0131na\u011f\u0131\u201d gibi sunulsa da en yo\u011fun bi\u00e7imde denetlendikleri, toplumsal rollerle ku\u015fat\u0131ld\u0131klar\u0131 bir kurumdur. \u00d6zel m\u00fclkiyetin ve patriyarkal d\u00fczenin tarihiyle i\u00e7 i\u00e7e ge\u00e7erek geli\u015fen aile, kad\u0131nlar\u0131n eme\u011fini g\u00f6r\u00fcnmez k\u0131larak onlar\u0131 ev i\u00e7i g\u00f6r\u00fcnmeyen emek ko\u015fullar\u0131na ba\u011flayan en eski toplumsal yap\u0131lar\u0131n ba\u015f\u0131nda gelir.&hellip;<\/p>","protected":false},"author":5,"featured_media":10283,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_eb_attr":"","inline_featured_image":false,"footnotes":""},"categories":[1482,1249],"tags":[1360,160,1509],"ppma_author":[1527],"class_list":["post-10282","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aile-yili","category-iliskiler","tag-aile-yili","tag-evlilik","tag-kadin-dusmani-politikalar","author-sena-zabite-tekin"],"authors":[{"term_id":1527,"user_id":0,"is_guest":1,"slug":"sena-zabite-tekin","display_name":"Sena Zabite Tekin","avatar_url":"https:\/\/www.mordayanisma.org\/wp-content\/litespeed\/avatar\/23494c9101089ad44ae88ce9d2f56aac.jpg?ver=1784192493","author_category":"","first_name":"","last_name":"","user_url":"","job_title":"","description":""}],"_links":{"self":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/10282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/comments?post=10282"}],"version-history":[{"count":1,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/10282\/revisions"}],"predecessor-version":[{"id":10284,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/posts\/10282\/revisions\/10284"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media\/10283"}],"wp:attachment":[{"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/media?parent=10282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/categories?post=10282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/tags?post=10282"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.mordayanisma.org\/en\/wp-json\/wp\/v2\/ppma_author?post=10282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}